Saturday, December 16, 2017
  The Theory of Celestial Influence — Man, the Universe, and Cosmic Mystery by Rodney Collin  

The Theory of Celestial Influencewith the subtitle: Man, The Universe and Cosmic Mystery is an exploration of the universe and man’s place in it.



Rodney Collin examines 20th-century scientific discoveries and traditional esoteric teachings and concludes that the driving force behind everything is neither procreation nor survival, but expansion of awareness.

Collin sets out to reconcile the considerable contradictions of the rational and imaginative minds and of the ways we see the external world versus our inner selves.

For readers familiar with Gurdjieff’s cosmology will here find further examinations of the systems outlined in by Ouspensky in In search of the Miraculous.

The Theory of Celestial Influence, is an ambitious attempt to unite astronomy, physics, chemistry, human physiology and world history with his own version of planetary influences.

  Dedication        Page iii  
The Theory of Celestial Influence
Man, The Universe, and Cosmic Mystery
Magistro Meo
Qui Sol Fuit Est et Erit Systematis Nostri Dicatum

(Master — Sun Which Was Our System is and will be dedicated to)

 


The world of six dimensions is filled with His bounty:
wheresoever thou lookest, it is making Him known.
– Jallaledin Rumi: the Mathnawi, Book III (verse 3108)    


Look how the floor of heaven Is thick inlaid with patines of bright gold:
There's not the smallest orb which thou behold'st But in his motion like an angel sings,
Still quiring to the young eyes Cherubins;
Such harmony is in immortal souls.
– Shakespeare: the Merchant of Venice (Act. V, Scene l)


All the progress obtained by our cerebral effort consists in the ascertaining of material facts by ridiculously imperfect instruments, which make up in a certain degree however for the inefficiency of our organs. Every twenty years some unhappy enquirer, who generally dies in the attempt, discovers that the atmosphere contains a gas hitherto unknown, that an imponderable, inexplicable, unqualifiable force can be obtained by rubbing a piece of wax on cloth; that among the innumerable unknown stars, there is one that has not yet been noticed in the immediate vicinity of another which has ... Well, what about it?

Our diseases are due to microbes? Very well. But where do those microbes come from? And what about their diseases? And the suns, whence do they come?

We know nothing, we understand nothing, we can do nothing, we guess nothing. We are shut up, imprisoned in ourselves ...

– Guy de Maupassant: Notebook, April 7, l888

  Synopsis   
  Table of Contents   
Introduction ♦ Table of Contents . . . vi

About the Book . . . viii

Dedication . . . vii

Table of Contents . . . vi

Word Count . . . v

Word Cloud . . . iv

Author . . . iii

Gurdjieff International Review . . . ii

From Wikipedia . . . i

Introduction . . . 1

Chapter I ♦ The Structure of the Universe . . . 6

I ♦ The Absolute . . . 6

II ♦ The Milky Way in the World of Spiral Nebulae . . . 8

III ♦ The Solar System in the Milky Way . . . 10

Chapter II ♦ The Times of the Universe . . . 14

I ♦ The Relation Between Space and Time . . . 14

II ♦ The Days and Lives of Worlds . . . 17

III ♦ Moments of Perception . . . 20

Chapter III ♦ The Solar System . . . 21

I ♦ The Long Body of the Solar System . . . 21

II ♦ The Solar System as Transformer . . . 23

III ♦ The Interaction of Sun and Planets . . . 25

Chapter IV ♦ Sun, Planets and Earth . . . 26

I ♦ The Three Factors of Causation . . . 26

II ♦ The Six Processes in Nature . . . 28

III ♦ The Four States of Matter . . . 30

Chapter V ♦ The Sun . . . 32

I ♦ The Physical Being of the Sun . . . 32

II ♦ Hydrogen into Light . . . 34

III ♦ Possibilities in the Sun . . . 36

Chapter VI ♦ The Harmony of the Planets . . . 38

I ♦ The Planetary Octaves . . . 38

II ♦ The Meaning of the Harmony . . . 40

III ♦ The Circulation of Light: Visible and Invisible . . . 42   

Chapter VII ♦ The Elements of Earth . . . 44

I ♦ Elemental Octaves . . . 44

II ♦ Speeds of Diffusion . . . 48

III ♦ The Triple Creation of Organic Chemistry . . . 50

Chapter VIII ♦ The Moon . . . 52

I ♦ The Moon as Balance-weight . . . 52

II ♦ The Moon as Magnet . . . 54

III ♦ The Moon as Earth's Offspring . . . 56

Chapter IX ♦ The World of Nature . . . 57

I ♦ The Six Realms of Nature . . . 57

II ♦ Nature in Space: Nature in Geologic Time . . . 59

III ♦ The Perception of Animals . . . 61

Chapter X ♦ Man as Microcosm . . . 63

I ♦ The Anatomical Systems and their Regulators . . . 63   

II ♦ Types: Endocrine and Astrological . . . 65

III ♦ The Bloodstream as Index of Man's Being . . . 68

Chapter   ♦ Man in Time . . . 70

I ♦ The Slowing down of Human Time . . . 70

II ♦ The Milestones of Life . . . 72

III ♦ Calendar: Superhuman and Subhuman Times . . . 74   

Chapter XII ♦ The Six Processes in Man (I) . . . 76   

I ♦ Gtrowth . . . 76

II ♦ Digestion . . . 78

III ♦ Elimination, and Role of Organic Compounds . . . 80   

Chapter XIII ♦ The Six Processes in Man (II) . . . 83

I ♦ Corruption . . . 83

II ♦ Healing . . . 85

III ♦ Regeneration . . . 87

Chapter XIV ♦ Human Psychology . . . 89

I ♦ Personality, Essence and Soul . . . 89

II ♦ Self-remembering, Consciousness, Memory . . . 91

III ♦ The Play of Human Types . . . 95

Chapter XV ♦ The Shape of Civilization . . . 97

I ♦ Functions and Castes: Cells and Men . . . 97

II ♦ The Soul of a Civilization: the Four Ways . . . 100

III ♦ Declining Absolute, or Comparative Religion . . . 103

Chapter XVI ♦ The Sequence of Civilizations . . . 104

I ♦ Civilization's Earthly Hour . . . 104

II ♦ Birth and Rebirth of Cultures . . . 106

III ♦ The Age of the Conquest of Time . . . 109

Chapter XVII ♦ The Cycles of Growth and War . . . 112

I ♦ Physiognomy: the Mirror of Mercury . . . 112

II ♦ Venus and Fertility . . . 114

III ♦ Mars and War . . . 116

Chapter XVIII ♦ The Cycles of Crime, Healing and Conquest . . . 118   

I ♦ The Asteroids, Economics and Crime . . . 118

II ♦ Jupiter, or the Harmonics of Moons . . . 120

III ♦ Saturn and Conquest . . . 122

Chapter XIX ♦ The Cycle of Sex . . . 124

I ♦ Fashion: Masculine and Feminine Phases of Uranus . . . 124

II ♦ The Psychology of Sex . . . 126

III ♦ Sex as the Quest for Perfection . . . 128

Chapter XX ♦ The Cycle of Regeneration . . . 130

I ♦ Favourable Periods . . . 130

II ♦ The Work of Schools . . . 132

III ♦ School as a Cosmos . . . 135

Chapter XXI ♦ Man in Eternity . . . 138

I ♦ Death . . . 138

II ♦ Recurrence . . . 140

III ♦ Beyond Recurrence . . . 142

Appendices . . . 144

I. The Logical and Super-logical Minds in Scientific Illumination (Introduction) 144   

II. Table of Times and Cosmoses (2) . . .144

III. The Theory of Octaves (6) . . .144

IV. Planetary Tables (6) . . .144

V. Table of Elements (7) . . .144

VI. Table of Human Functions (10) . . .144

VII. Table of Organic Compounds (12) . . .144

VIII. The Cycle of Civilizations (16) . . .144

IX. Planetary Cycles and Human Activity (17) . . .144

X. The Cycle of War (17) . . .144

XI. Relation between Jovial and Solar Systems (18) . . .144

XII. The Cycle of Sex (19) . . .144

XIII. The Cycle of Regeneration (20) . . .144

XIV. Bibliography . . .144

Plates in the text . . . 144

I. The Solar System in the Milky Way . . . 144

II. The Long Body of the Solar System . . . 144

III. The Generation of Energy in the Sun . . .144

IV. The Conjunction of Venus . . .144

V. The Circulation of Light . . .144

VI. The Elements, the Realms of Nature and the Planets . . .144

VII. Man as Microcosm . . .144

VIII. The Clock of Human Life . . .144

Line-Drawings in the Text . . .144

1. Cross-section and Appearance of the Milky Way . . .144

2. The Solar System . . .144

3. Primary and Secondary Coils: Part of the Solar System, in Time . . .144

4. Field of Force created by a Rotating Sphere . . .144

5. Atoms of Hydrogen, Helium, Carbon, etc. . . .144

6. The Octave of the Planets . . .144

7. The Circulation of Light . . .144

8. The Design of the year . . .144

9. Triads of Digestion & Elimination . . .144

10. The Octaves of Molecular Compounds . . .144

11. Fascination, Divided Attention, Self-Remembering . . .144

12. The Types of Humanity . . .144

13. The Sequence of Civilisations in Europe . . .144

14. The Round of Types . . .144

15. School as Cosmos . . .144

16. The Scheme of the Universe . . .144

  Word Cloud   

celestial influence word cloud

  Word Count   
Characters:
Words:
Sentences:
Paragraphs:
Avg. Sentence Length: 
943883
160079
7001
3864
23
     man 846 (10%)
time 532 (6%)
life 472 (5%)
earth 427 (5%)
sun 392 (4%)
     world 304 (3%)
men 292 (3%)
human 289 (3%)
nature 289 (3%)
system 270 (3%)
  Rodney Collin Smith | April 26, 1909 – May 5, 1956 (47)  
Biographical Note from The Theory of Conscious Harmony
1909 – 1929

Rodney Collin Smith was born in Brighton, England, on April 26, 1909. His father was a general merchant who retired from his business in London at the age of fifty, as had always been his intention, and after a journey to the continent and Egypt, settled in Brighton and married Kathleen Logan, the daughter of a hotel proprietor. They lived in a comfortable house on Brighton Front, where Rodney was born. His brother was born four years later.

His mother was interested in astrology and belonged to the local Theosophical Lodge. She spent much of her time transcribing books into Braille for the blind.

Rodney went first to Brighton College Preparatory School (a nearby dayschool), then as a boarder to Ashford Grammar School in Kent. He spent his holidays reading, usually a book a day which he got from the public library, and walking and exploring the neighbouring countryside. On leaving school he spent three years at the London School of Economics, living at the Toc H hostel in Fitzroy Square.

In 1926 he spent the summer holidays with a French family in the Chateaux country, and from then on went every year to the continent. At eighteen he went to Spain, provided by his parents with money calculated to last for a month. By living in inns and farmhouses and in the cheapest hotels and walking much of the way he managed to tour Andalusia for three months, returning with voluminous notes which formed the material for Palms and Patios, a book of essays published by Heath Cranton in 1951. During this trip he learned enough Spanish to cause his being drafted into the censorship during the war and greatly to facilitate his orientation in Mexico in 1948.

On leaving the London School of Economics where he had taken his B.Com., he earned his living by free-lance journalism on art and travel, contributing also a series of weekly articles to the Evening Standard and Sunday Referee on weekend walks round London. For a time he was secretary of the Youth Hostels Association, editor of their journal The Rucksack and assistant editor of the Toc H Journal.

In 1929 he visited Austria, Hungary and Czechoslovakia. On a pilgrimage organised by Toc H to the Passion Play in Oberammergau in 1930 he met Janet Buckley, his future wife. In the same year he read A New Model of the Universe by P. D. Ouspensky. He felt that he was not ready for it yet, but that it would be very important for him later.

1931 – 1938

In the autumn of 1931 he went on a walking-tour through Dalmatia, later describing some of his adventures there in two articles that appeared in the Cornhill Magazine.

He and his wife were married in London in March 1934, and spent their honeymoon walking in Cornwall. Later in the year they spent six weeks in Sicily. In 1935 they were introduced to some lectures given by Dr Maurice Nicoll, but shortly after left for a six-months' motor journey through the United States to the west coast, returning along the Mexican border.

In the autumn of 1936 he and his wife first met Mr Ouspensky. Rodney immediately recognised that he had found what he had been searching for in his reading and travels. From then on he dedicated all his time to the study of Mr Ouspensky's teaching.

His daughter Chloe was born in 1937. He and his family moved to a house in Virginia Water near Lyne Place, which Mr and Madame Ouspensky had taken as a centre for their work. When not at Lyne Rodney spent much of his time in the British Museum Library studying those aspects of religion, philosophy, science and art which seemed most immediately connected with Mr Ouspensky's lectures. That year he and his wife went on a short holiday to Roumania and later for a two-weeks motor trip through Algeria to the north of the Sahara.

In 1938 he took part in a demonstration in London of the movements and dances which formed part of the system taught by Mr Ouspensky, and immediately afterwards went to Syria in the hopes of seeing the 'turning' of the Mevlevi Dervishes. This he was unable to do, though he met the sheikh of the tekye in Damascus.

1940 – 1947

On the outbreak of war he and his family moved to Lyne Place. Shortly after, his wife and daughter went to the United States to help prepare a house in New Jersey for Mr and Madame Ouspensky, who planned to move there within a few months. Rodney remained at Lyne, working in London in the censorship during the day and in the local air raid defence at night. In February 1941 he was transferred to Bermuda, by coincidence on the same ship on which Mr Ouspensky travelled to the United States, to which Madame Ouspensky had gone a few weeks previously.

After six months in Bermuda Rodney joined the British Security organisation in New York. For the next six years he and his family lived at Franklin Farms, Mendham, a large house with gardens and farm where work was organised for the English families who had joined Mr and Madame Ouspensky and numerous others who attended Mr Ouspensky's lectures in New York. Rodney commuted to and from his office by train every day and spent the evenings and weekends on the farm.

In 1943, he was sent to Canada on official business. In 1945, 1944 and 1945 he spent his short leaves from duty in Mexico, to which country he was strongly attracted. When war ended he left British Government service and devoted himself entirely to the work of Mr and Madame Ouspensky.

Gradually, however, he spent more and more time with Mr Ouspensky, driving him to and from New York for his meetings and usually spending the evening with him at a restaurant or in his study at Franklin Farms. He became deeply attached to Mr Ouspensky in a way that included, without being limited by, personal affection and respect. While formerly he had concentrated on Mr Ouspensky's teaching, it was now the teacher and what he was demonstrating which occupied Rodney's attention.

Mr Ouspensky returned to England in the early spring of 1947. Rodney left Mendham just before Easter, spending a week in Paris before joining Mr Ouspensky at Lyne Place. He was with him constantly all summer and autumn until Mr Ouspensky's death on October 2, 1947.

The experiences that Rodney went through at this time profoundly affected his whole being. During the week following Mr Ouspensky's death he reached a perception of what his future work was to be. He realised that, while attached to his teacher for and through all time, he must reconstruct in himself what Mr Ouspensky had given him and thereafter take the responsibility of expressing it according to his own understanding.

He moved to London, where he and his wife lived quietly for the next six months. During the previous summer he had begun The Theory of Celestial Influence, and finished it in the spring of 1948. Many people came to see him at his flat in St. James's Street, where weekly meetings were held, attended by a number of the people who had worked with Mr Ouspensky, some of whom were to join him later in Mexico.

1948 – 1956

In June 1948 he and a small party left for New York en route for Mexico, which he felt was his place for a new beginning.

They spent six months in Guadalajara. Here Rodney finished The Theory of Eternal Life, which he had begun in London, and wrote Hellas, a play. Then they moved to Mexico City and after a few months took a large house in Tlalpam, where they were joined by a number of friends, many from England. Meetings were started in a flat taken for the purpose in Mexico City and attended by a number of Mexicans and people of other nationalities. For a time there were meetings in both English and Spanish, until those of the English-speaking group who remained had learned sufficient Spanish to participate in joint meetings conducted in the latter language. The nucleus of a permanent group was gradually formed.

In the spring of 1949 the first translations into Spanish of Mr Ouspensky's books were begun. These were subsequently published by Ediciones Sol, which Rodney formed for the purpose. During the following years some fourteen titles were published, which included books by Dr Nicoll, Rodney himself, and several others connected with the Work. A number of booklets were also published on different religious traditions which Rodney felt to be expressions of related ideas.

One of the chief plans which Rodney had visualised during the week after Mr Ouspensky's death was for a three-dimensional diagram expressing simultaneously the many cosmic laws which were the basis of their studies — a building through which people could move and feel its meaning. In 1949 a site in the mountains behind Mexico City was acquired and in 1951 the foundation stone of what is now known as the Planetarium of Tetecala was laid. Tetecala means 'Stone House of God' in Aztec, and happened to be the name of the field in which it is situated. This building became the focal point of Rodney's work with his people during the subsequent years.

In the spring of 1954 it was decided to leave the house at Tlalpam. Twelve public performances of Ibsen's Peer Gynt were given in the garden as a demonstration of group work, under the name of the Unicorn Players. Rodney played the part of the Button Moulder. Later that year, those who had lived at Tlalpam moved to individual homes in Mexico City.

In 1954 and 1955 Rodney made journeys to Europe and the Near East, the basic reason for which was to collect material of and make connections with esoteric schools of the past. On his visit to Rome in 1954 he was received into the Roman Catholic Church, a step which he had been contemplating for some time.

As a consequence of the distribution of the Ediciones Sol books in Latin America groups were started in Peru, Chile, the Argentine and Uruguay, and contacts made in several other countries on the American continent. In January 1955 Rodney visited the groups in Lima and Buenos Aires and went to Cuzco and Maccu Picchu to study the remains of their ancient civilisations.

In the autumn of 1955 the Unicorn Players produced The Lark, a play by Jean Anouilh about Joan of Arc, in which Rodney played Bishop Cauchon.

In January 1956 he led an all-night pilgrimage on foot from the Planetarium to the shrine of Our Lady of Guadalupe, some 50 miles. During Mass in the Basilica he apparently fainted from exhaustion, though later it seemed evident that this was the first of a series of heart attacks from which he died in Peru on May 5, 1956.

— Janet Collin Smith

An account of his death

Cuzco

Probably the manner of each person's death is consistent with the manner of his life. Rodney had never spared himself physically, and in the last weeks, although suffering from an exhaustion that was obviously extreme, drove himself to hold daily meetings in Lima, innumerable private conversations and long hours of Movements. He admitted to feeling 'rather strange* in the high altitude of Cuzco —  11, 800 feet — and contrary to his life-long habit of avoiding medicines took several doses of coramine.

The day he arrived he found a cripple beggar-boy in the cathedral. After lunch, while the others in the party were resting, he took the boy up the mountain to the great statue of Christ that overlooks the town to pray that he might be healed. Then they went to the public baths where Rodney washed him with his bare hands and dried him with his own shirt. He then bought him new clothes. Outside the shop a crowd had gathered, intrigued that a foreigner should concern himself with a poor Indian boy. Rodney said to the crowd: 'This boy is your responsibility. He is yourselves. If you pray to Our Lord to make him well, he will be healed. You must learn what is harmony; you must learn to look after each other; you must learn to give — to give.' Someone in the crowd said: 'That's all very well for you — you're rich.' Rodney answered: 'Everyone can give something. Everyone can give a prayer. Even if you can't give anything else, you can always give a smile; that doesn't cost anything'

That night a few people came to Rodney's room in the hotel to ask him about his work. During the conversation a man said: 'All my life I have wanted to pray, but have never been able to.' Rodney said: 'And what do you think you are doing now? What you just said, isn't that praying?'

Next day the boy came to take Rodney to the belfry of the cathedral to show him where he was allowed to sleep in a comer under the bells. To reach it there is a. climb of ninety-eight steps. Afterwards Rodney went with the rest of the party to visit Inca ruins in the mountains.

After lunch, again while the others were resting, Rodney went out. He climbed up to the cathedral belfry to find the boy and sat on the step below the low containing wall, below an arch. He told the boy that he was going to arrange with a doctor to operate on his twisted leg. While talking he was looking at the statue of Christ on the mountain opposite. Suddenly he got up with a gasp as though his breath had failed, staggered forward onto the top of the low wall, grasping the two wooden beams that were supporting the arch. Then he fell forward, striking his head against one of them. His body fell onto the wide cornice that juts out below and slipped off, falling to the street below. He lay where he fell, his arms out sideways in the form of a cross, his eyes open as though looking up at the sky, smiling.

It is not unusual for a man to die of a heart attack after climbing a long flight of steep stairs at such an altitude after weeks of physical effort in a state of exhaustion. It is the natural consequence of physical conditions. It is also natural, on a different level, for a man who has believed with all his being that the object of life is to give all he has for the love of God, in the end to give himself.

On his tomb in the cemetery in Cuzco are engraved the words he wrote two months before his death:

I was in the presence of God;
I was sent to earth;
My wings were taken;
My body entered matter;
My soul was caught by matter;
The earth sucked me down;
I came to rest.

I am inert;
Longing arises;
I gather my strength;
Will is born;
I receive and meditate;
I adore the Trinity;
I am in the presence of God.

A Brief Account of Rodney Collin's Life

From: Bardic Press

Rodney Collin, born Rodney Collin Smith, was one of the students closest to P.D. Ouspensky. He was born in 1909 in Brighton on the south coast of England. He attended the London School of Economics and became a professional writer and an enthusiastic hiker. His first book, Palms and Patios, was an account of a walking tour through Spain, and was published in 1931, when he was twenty-two years old. During the early 1930s he wrote for a variety of English publications such as the Evening Standard, the Spectator and the New Statesman, and was on the team for the Daily Express Encylopaedia. He joined a number of organizations that were typical of the interests of the time—Toc H (a Christian society), the newly formed Youth Hostel Association, and finally the Peace Pledge Union, an extraordinarily popular pacifist movement that appeared in the run up to World War II. He was evidently searching for some meaning in life, and contributed actively to each of these societies, moving from one to the other, editing both the Toc H journal and the YHA newsletter the Rucksack. He met his wife, Janet, on a Toc H pilgrimage to the passion play at Oberammergau in 1930.

In 1931 he read a New Model of the Universe by P.D. Ouspensky, and in 1935 he and his wife attended some talks given by Maurice Nicoll, who had been a pupil of both Gurdjieff and Ouspensky, but he did not continue with Nicoll's meetings. Through one of the members of the Peace Pledge Union, Robert de Ropp, he was introduced to Ouspensky's lectures.

Rodney and Janet became active members of Ouspensky's group, which was going through a period of expansion and increased activity. He attended lectures and meetings, and worked in the grounds of Lyne Place, a large house in Surrey devoted to Ouspensky's activities. 1938 saw a presentation of Gurdjieff's movements, and a visit by Rodney to Damascus and Aleppo, where he contacted the Mevlevi dervish groups. The Collin Smiths bought a house in Virginia Waters to be closer to Lyne, and their daughter Chloe was born. Rodney worked in the gardens and spent many hours in the British Library, studying esotericism, art and civilizations.

The Second World War led to a reduction in the activities of Ouspensky's groups, and the situation in London eventually became so difficult, with blackouts and the loss of Ouspensky's private flat and Colet House, that Ouspensky had to move to America in order to keep his groups going. Janet and Rodney assisted in the buying of Franklin Farms in Mendham. Rodney worked as a censor in the British Security Commission, which enabled him to transfer to New York, by way of Bermuda. He travelled to America, by chance, on the same ship as Ouspensky did, the s.s. Georgic, and hence had some closer contact with his teacher.

America brought difficult times for Ouspensky. A number of the more influential English students were able to establish themselves in New York, but much had to be built again from the beginning. Ouspensky was drinking heavily and many of his older pupils have written critical accounts of this time. But after a dramatic evening when Collin confronted Ouspensky, Collin realised that Ouspensky was actually living the work and that much more could be learned from him. After this, Rodney Collin began to take a more active role in Ouspensky's work, spending a lot of time with Ouspensky and eventually leading meetings for him.

By 1947 Ouspensky was suffering from advanced kidney disease. In January he returned to England and Lyne Place. Rodney followed in the Spring, and the last months of Ouspensky's life were a time of miraculous possibility and intense change for Rodney. Ouspensky led a series of meetings which threw his pupils back on their own resources. He said that he abandoned the system. For many this was the end of the road, but Rodney found that many things began to come together for him from now onwards. Collin's intimate and inspiring account of this period, entitled Last Remembrances of a Magician, was circulated soon after Ouspensky's death, but has never been published. In August Collin wrote the outline to The Theory of Celestial Influence, a study of man and the universe according to the cosmological ideas of laws of the system.

In September, Ouspensky planned to sail back to America, but at the last moment refused to do so. His final few weeks were filled with extraordinary efforts. When Ouspensky died on October 2, Rodney locked himself away in Ouspensky's rooms for a number of days without food. When he emerged he seemed by many to have changed. In the following months he wrote Last Remembrances and The Theory of Eternal Life.

In 1948, along with a few followers, Rodney and Janet moved to Mexico, which he had visited a number of times during the war. They lived in Tlalpam for a couple of years. The Theory of Eternal Life was published anonymously in 1949, and around this time he wrote Hellas, a play concerned with the different stages of Greek civilization. He continued to work on the Theory of Celestial Influence, which was finally published in Spanish in 1953 and in English in 1954.

During this time Collin's group held regular meetings, and he purchased land outside of Mexico city for group work. During the week after Ouspensky's death he had conceived the idea of a building based on the enneagram and the diagram of the four circles used in Eternal Life. Work began on the building, which took many years and was never finished.

By 1953 Collin was entering into a new period of work. The idea of harmony became central to his aim, and he attempted to establish connections to the other groups who tried to continue the work of Gurdjieff and Ouspensky. He had good relations with Maurice Nicoll, whose books Rodney had had translated into Spanish and were published in Mexico by Ediciones Sol, but Dr Nicoll died that year. He visited Mendham again, but found both the other students of Gurdjieff and Ouspensky strangely lacking in any ongoing sense of the miraculous.

A number of new Mexican pupils joined, among them a lady named Mema Dickens, who began channeling messages from Ouspensky. Collin took these seriously, and this opened up an unbridgeable gap between him and the majority of the other work groups. Collin wrote and published a number of small pamphlets, among them The Herald of Harmony, The Christian Mystery and The Pyramid of Fire. He converted to Roman Catholicism in 1955 and traveled in South America, Europe and Asia, looking for the traces of the Fourth Way, allowing himself to be guided by the messages he was receiving from Ouspensky. During this time he drove himself very hard physically, taking little rest. In early 1956 he collapsed, and seemed in retrospect to have suffered a heart attack after a marathon pilgrimage to a cathedral. In May he, his wife, John Grepe and Mema Dickens left to visit Rodney's group in Peru. While the other party members were having a siesta he climbed to the top of a cathedral tower along with a beggar boy whom he was helping, suffered another heart attack, and fell out of the tower into the cathedral square, where he died.

Writings

Rodney Collin's writings include:

Palms and Patios
Written when he was twenty-one years old, this is a vivid account of his travels in Spain.

The Whirling Ecstacy
A translation of part of Les Saints des Derviches Tourneurs, itself a translation of Aflaki's Lives of the Gnostics. This looks at Rumi and his friend and teacher Shems-ed-din.

Last Remembrances (of a Magician)
Distributed in typescript, but never published, this is Collin's intimate and unpolished account of Ouspensky's last months.

The Theory of Eternal Life
Written after Ouspensky's death, this intense book unites the various theories about death, the soul, recurrence, reincarnation and immortality.

Hellas
A verse drama which looks at different stages of Greek civilization, with Homer, a Socrates and Plato who resemble Gurdjieff and Ouspensky, and Plotinus and Porphyry.

The Theory of Celestial Influence
Collin's monumental work. Begun as a classification of the sciences according to the ideas of the System, it grew to include the universe, man, and civilization, all looked at from the point of view of ideas such as the Law of Three and the Law of Seven and the enneagram.

The Pyramid of Fire
One of a series of pamphlets. This one investigates the ancient gods of Mexico.

The Mysteries of the Seed
Based around the Greek Mysteries, the authorship of this pamphlet is disputed, and it is my current opinion that, while it was definitely published by Collin, he was not the author.

The Herald of Harmony
A poetic look at school and civilization from the beginning of time until the new civilization of which Collin felt he was a forerunner. Collin sees Gurdjieff and Ouspensky as two poles of a work designed by Higher Forces.

The Christian Mystery
The events of the drama of Christ and the unfolding of Christian civilization are placed on the enneagram.

A Programme of Study
Issued for his groups, this pamphlet outlines many of the general ideas that they studied.

Lessons in Religion for a Skeptical World
A posthumously issued pamphlet, consisting of notes and fragments, mostly with a religious perspective, some of which have probably been revised by his students. A second part to this was published in Spanish only.

The Theory of Conscious Harmony
A posthumous collection of excerpts from letters. Collin was a great letter writer, and these excerpts, organised by topic, offer an encouraging and emotional perspective of the Work. Unlike some of the other posthumous publications, Conscious Harmony is entirely authentic.

The Mirror of Light
Collected from his notebooks, this feels more authentic than Lessons in Religion, but still contains some writings that were probably not Collin's. A second collection was issued in Spanish only, entitled La Nueva Luz.

Links

Biographical:

The Legacy of Rodney Collin 
Article by Anthony Cartledge, author of Planetary Types: The Science of Celestial Influence
(Originally published in New Dawn magazine May-June 2000.)

Beloved Icarus
Beloved Icarus is an astrological approach to Rodney Collin's life, written by his sister-in-law, Joyce Collin-Smith

Call No Man Master
[Also by Joyce Collin-Smith. Her memoirs provide the fullest first-person account of Rodney Collin.]
Call Man No Master is back in print, so the ebook has been taken down. Buy through Amazon.com

Interview with Joyce Collin-Smith
The first half of an interview by William Patterson that covers the same ground as Joyce Collin-Smith's published works.

Joyce Collin-Smith's website

Gauquelin's Legacy: New Evidence for Planetary Types
An earlier article by Anthony Cartledge, author of Planetary Types.

Gary Lachman, author of the new Ouspensky biography, In Search of P.D. Ouspensky wrote an article on James Webb for the Fortean Times, which mentions Collin.
The Damned

  A Man Who Wished To Do Something With His Life   

  Rodney Collin at Wikipedia