|Secrets of Powerby Ingo Swann||[Source]|
Most books about power only deal with the societal formula of the few having power over the enormously larger powerless masses, and which is mistaken as the so-called “natural order of power.”
But it is not well understood that this formula also requires social conditioning measures aimed at perpetuating the continuing depowerment of the powerless so that the powerful CAN have power over them.
This in turn requires the societal suppression and secretizing of all knowledge about the superlative human powers known to exist in individuals of the human species, but which are socially forced into latency in most.
It is broadly understood that power and secrecy go together, but the scope of the “web” of secrets surrounding the larger nature of human power(s) is surprising. As discussed in this Volume I of SECRETS OF POWER, empowerment is difficult if the larger panorama of societal power and depowerment are not more full understood.
Any desire for more individual empowerment will soon encounter the question of WHAT to empower. There are many ways to consider this. One way is first to identify human power elements that are known to exist, but DO NOT receive societal nurturing, enhancement, training, scientific research, or philosophical interest.
In-depth research will reveal at least five major categories of these power elements, one such category consisting of the aware powers innate in everyone of our species. The direct relationship between the spectrum of aware powers and increases of power is self-evident. The direct relationship between less or no awareness and less or no power is also self-evident.
Most societal power structures do not encourage too much development of any aware and related powers, and, via societal programming of punishment, some structures force them into latency altogether. One basic reason is that too much awareness erodes the efficiency of walls of secrecy that support the elite of most power structures, whether large or small.
Most are familiar with the awareness they have. But few are familiar with the awarenesses they don't have, but which anyway innately exist within their otherwise amazing information systems.
The best plan is to profit by the folly of other.
The shortest and best way to make your fortune is
The trouble with the world is that the stupid are
Everybody is a little bit of a toady in the face of the
It is the business of the future to be dangerous …
Nothing is illegal if 100 business men decided to do it,
The rules are … there are no rules. (Aristotle Onasis)
Why level downward to our dullest perceptions
THE MORE things change, the more they remain the same' is an old adage that applies to many human activities.
But it certainly applies to the activities of human societal power. Its outer circumstances and formats change over time, but its inner workings remain remarkably the same.
One of the inner factors that remains the same consists of the ever on-going distinctions between the powerful and the powerless that prevail through time and circumstances.
Two other factors also remain the same: (1) the general lack of interest in the nature of the powerless, i.e., why the powerless ARE powerless; and (2) the enormous fascination with the powerful, and with possibilities of becoming powerful.
There is another significant factor that needs to be taken into account, although it might at first seem quite distant from the problems of power.
Brain researchers often say that we use only ten to fifteen percent of our brains. It's also quite possible to think that we use only ten to fifteen percent of discovered knowledge.
Most information sources regarding power seem to end up giving two basic impressions about it:
It would be a great mental and emotional relief if the two impressions did reflect the basic nature of power. But they do not – and cannot if the word "human" is prefixed to the term "power.''
The two impressions are possible only if power is seen as one-dimensional – i.e., seen either from the bottom up, so to speak, and/or from the top down.
Whether discussed as being multi-dimensional or as having multiple faces, the inescapable meaning is that power, in its intrinsic nature, is complex.
Societal power is considered a very precious commodity, perhaps the most precious. Access to it is therefore a matter of ultra-intense competition. In turn, easy access to the competition itself must be guarded in order to limit the numbers of possible competitors.
There is only one really efficient way to guard against access to power, and that is to conceal, prohibit, and secretize all real knowledge about it.
The long-term result is that most do not comprehend very much about power. But most do appreciate two well-known facts about it:
There is a basic fact that those aspiring to empowerment must face, sooner or later: societal power is almost always more powerful than the individual, even more powerful than groups of them.
In view of this unavoidable mandate, this first volume of SECRETS OF POWER is confined to twenty-eight chapters.
Experience is not what happens to a man, it is
Many are stubborn in pursuit of the path they
The more intelligent a man is, the more originality
As a rule, I always look for what others ignore.
Talent is like electricity. We don't understand
Consciousness of our Powers Augments Them.
There are plenty of people to whom the crucial
POWER UNFOLDMENT at the individual level is probably one of the most spectacular of all human phenomena.
We can say this at least hypothetically – because we know that individuals innately have more powers than those few permitted by various societal formats and the empowerment power restrictions in them.
It is because of such restrictors that we do not often witness spectacular individual power unfoldement per se.
What we usually see instead is just enough unfoldment of individual personas so as to fit them, one way or another, into various slots within their social and societal environments.
And as discussed throughout Volume I of this series, those social and societal environments in fact determine what power is to be or not to be. And it is thus power that tends to be understood only within the contexts of social power games, while innate human powers are seldom understood if at all.
If the foregoing is considered as calmly as possible, it can then be seen that the human is a social creature as well as an individual, and that where the one leaves off and the other begins is quite difficult to determine. And so there are difficulties establishing what The Individual actually is.
The concept of The Individual is, of course, quite precious and meaningful, and especially so within the philosophical systems of the highly developed countries of the modern West.
In the early 1830s, the French politician and writer, Alexis de Tocqueville (1805-1859) undertook a government mission to the United States to study penal systems. But he studied American politics and behavior, too.
This "novel idea" caught on like a wild fire, and was soon given more terse definition as: "Self-centered feeling or conduct as a principle; a mode of life in which the individual pursues his own ends or follows his own ideas; free and independent individual action or thought; egoism."
By 1870, INDIVIDUALISM had even achieved, of all things, a metaphysical definition: "The doctrine that the individual is a self-determined whole, and that any larger whole is merely an aggregate of individuals, which, if they act on each other at all, do so externally."
By 1884, the term had been given an additional definition as "The social theory which advocates the free and independent action of the individual as opposed to communistic methods of organization and state interference."
Meanwhile, earlier in about 1840, the term INDIVIDUALIST had come into general usage and was defined as: "One who pursues an independent or egoistic course in thought or action."
Everybody wants to be somebody: nobody wants
The tragedy of life is not so much what men suffer,
Those who do not feel pain seldom think that it is felt.
Man is a sun; and the senses are his planets.
One's real life is often the life that one does not lead.
Where is your Self to be found? Always in the deepest
These definitions, all formulated during the nineteenth century, have been provided here for what they are worth in general.
One of the on-going problems that seems to be involved is quite similar to one that plagues concepts of empowerment at the individual level. Certain concepts can be functional within a given level of reality, but not in others.
It is this multiplicity of levels of reality, mind-sets, and reality boxes that complicates the contexts of empowerment, and those of power itself – for, as many come to realize, or perhaps experience to their surprise – empowerment and power can be achieved within certain contexts, but can fall flat in others.
This is to emphasize that given ideas of The Individual, of empowerment, and about power emanate from the mind-sets or reality boxes that produce them. And, as most can realize, what works for a given reality box can be ineffective, meaningless, and sterile with respect to others.
There is one possible reason it has proven so difficult to establish conclusive definitions about what The Individual consists of
If all reality boxes were the same in clone-like accord, and always remained that way through the generations, then what individuals consist of could be defined with some precision – and, as well, their thoughts and actions could efficiently be predicted.
Indeed, elements of this kind of thing can easily be identified in the reality-box conditioning practices of most societal power structures. In those structures, the less powerful and the powerless are supposed to exist in clone-like accord as determined by the power structure, whether it is large or small.
From this kind of thing, it can be concluded, in a larger-picture way, that societal power structures can initiate and maintain reality-box cloning. Well, yes.
But there is an even larger picture. For, as is understood, and as our history demonstrates, the reality boxes of this and that societal power structure come and go – to be REPLACED by new and other ones requiring new and other reality-box cloning practices.
If this is contemplated upon as serenely as possible, there is only ONE WAY that such multiple reality-box transitions can occur.
While it IS the case that societal power structures can initiate this or that reality-box cloning and management, it is the HUMAN SPECIES that has the generic and innate power to manufacture reality boxes of ANY kind.
In that this is so, it is the better part of valor to assume that whatever the species has downloads into each and all specimens of it. It is thus that we find all individuals have reality boxes, whether of the tattered or highly organized kind.
Because of the magnitude involved, the innate species power of manufacturing reality boxes is a wondrous thing – the direct implication being that there are no real or even illusory realities that permanently fall outside of possible or potential cognizance.
It can be understood, however, that possible or potential cognizance on such a scale is something that is problematical to most power structures – whose stability much depends upon not too much cognizance outside of whatever cognizance is permissible.
One of the bottom lines of this small discussion is that there are two general perspectives regarding individual empowerment.
With respect to this latter perspective (and as discussed throughout Volume I), the best way to preserve the pyramidal power structure format and the power status of the few, is to prevent information and knowledge about power, human powers, and empowerment from accumulating and becoming accessible to all individuals who might benefit from it.
It is thus, even in our present age of information gluts, that there are no socially endorsed power schools or encyclopedias that reveal in-depth information about power and all that can be associated with it.
These absences are particularly noticeable within the modern age of so-called universal enlightenment, and which, to be sure, has produced encyclopedic knowledge sources for just about everything else.
The traditional concept most central to the longenduring pyramidal power structure arrangement holds that the majority of individuals are born innately inferior to those who are born innately superior to them, especially with respect to intelligence.
The many sad and revolting implications of this longenduring concept have been discussed in Volume I of this series – and, as well, in a recent book entitled THE MAKING OF INTELLIGENCE, by Ken Richardson (Weidenfeld & Nicolson, London, 1999), herewith highly recommended to anyone seriously interested in individual empowerment.
Any enlightened discussion of the revolting traditional concept brings into view a very important, two-part question regarding individual empowerment:
whether most, or even some, individuals are naturally born without innate powers; or
whether, via the processes of social conditioning, individuals are rendered ignorant of their innate powers, an ignorance that works to diminish those innate powers into inactive states.
At least part of an answer here is that it is difficult to see how individuals can function at all unless they are born with an innate spectrum of powers, a spectrum that, furthermore, is quite extensive as will be considered in the text ahead.
Just because a large number of those powers can be rendered non-operational by social conditioning should not be taken as proof-positive that a spectrum of innate powers does not exist in each individual.
This author posits and accepts that all individuals born of our species ARE born with a rather large spectrum of innate powers – especially that of mind-intelligence and which requires the support of several subsidiary kinds of powers.
But it is also posited that few realize what the fuller spectrum of their powers are because there is no place one can consult in order to find out what they are. And the continuing absence of detailed encyclopedias about human powers will ensure the perpetuation of this particular kind of non-knowledge.
While there are no encyclopedias that specialize in describing human power phenomena, it can be discovered that many earlier dictionaries identify and define numerous powers. The two dictionaries this author majorly depends on are Webster's Seventh New Collegiate Dictionary (1974), and the much more extensive Oxford Dictionary of the English Language. Other sources consulted are identified in the text.
It is difficult to surmise what individuals think power consists of. But the evidence is very good that many identify power and empowerment within this or that social context – the home, the local environment, various peer groupings, the work place, various economic workings, the career industries, the ever-changing political and professional competitions, and etc.
It is of course important to learn how to better survive and function within social contexts, and so there is nothing intrinsically amiss with such aims.
But there are important distinctions to be made between social context empowerment and the contexts of innate human powers in general. And in fact, it can be discerned or intuited that recognition and enhancement of one's own innate powers can magnify one's empowerment in social contexts.
Beyond the individual, group, social, and cultural levels is the much bigger picture of the human species itself.
If the species level is considered, it can certainly be understood that all power and empowerment activities, no matter where, when, or to what degree, are manifestations within the overall species context.
In that context, whatever individuals are or become, they are first and foremost members, or life units, which are downloaded from within the proliferating species out of which they have descended.
The contents of this volume are thus based in the observable fact that the human species possesses a large range of powers, and that these, in formative essence, download into each individual born of the species.
At least some of these powers are so innately basic that no individual can achieve any kind of operational or functional survival without them – and it is a discussion of some of these basic powers, innately present in all individuals, which provide the principal contents of this volume.
A WORKING DEFINITION OF HUMAN POWERS IS BEST ESTABLISHED AS INNATE, INBORN SOURCES OF SUPPLYING ENERGY – AND WHICH SOURCES ARE CAPABLE OF MAGNIFICATION, OF DECREASE, OF BEING LATENT AND UNTAPPED, AND OF BEING DE-ENERGIZED OR DEPOWERED
Indeed, synonyms for POWER are usually given as force, energy, strength, and might. These synonyms reflect qualities of power that can be exerted physically and mentally – all of which can be nurtured and enhanced, or caused to be latent or weakened.
As with the issues discussed in Volume I, the topics selected for presentation in this volume can be identified and verified by those individuals interested in doing so.
PART THREE: THE SITUATION OF POWER PERSONAL
PART ONE: STRATEGIC BACKGROUND VISTAS REGARDING EMPOWERMENT
PART FOUR: GETTING BEYOND SOCIETAL, GROUP, AND INDIVIDUAL VERSIONS OF POWER
PART TWO: THE SOCIETAL PANORAMA OF POWER
PART FIVE: SUBTLE CONTEXTS RELATING TO EMPOWERMENT
PART ONE: NOVEL OVERVIEWS RELEVANT TO EMPOWERMENT
PART TWO: TUNIDENTIFIED PARTS OF MIND
PART FOUR: INDIVIDUALS HAVE RECOGNIZABLE INNATE BASE POWER SYSTEMS
PART FIVE: THE REAL EXISTENCE OF HUMAN GROKING POWERS
Ingo Swann (1933-2013)
Photo by Dr. Elmar Gruber
Few of us get to be the originators of anything unique, much less something so revolutionary that it just might change the entire world. Yet that is the case with Ingo Douglas Swann, who passed away from the effects of a stroke on the 31st of January, 2013 at the age of 79. Ingo was born in Telluride, Colorado on September 14, 1933, and was both sensitive and intuitive almost from his first awareness. He experienced an out-of-body state at 2 years of age in which, though fully anesthetized during a tonsillectomy, he was able to observe and later report accurate details of the procedure. That event initiated an ongoing series of out-of-body and clairvoyant experiences that he quickly learned not to share with any but his maternal grandmother, who herself had a sensitivity for such things.
Ingo took his education at Westminster College in Salt Lake City, Utah, earning a double degree in art and biology. He served a three-year enlistment in the US Army, much of it in Korea in an administrative position with the 8th Army. During this time he became bridge partner and friends with Madame Syngman Rhee, the Austrian-born wife of South Korea's first president, and played an important behind-the-scenes role in preventing a major international incident, for which he received a letter of commendation.
Out of the Army and transplanted to New York City in the early 1960s to begin his art career, Ingo supported himself for 12 years as an employee in the Secretariat of the United Nations in various roles. While nurturing his fledgling art career, he made the acquaintance of many of the literati and intellectuals in New York social circles of the day, including people such as artist Andy Warhol, whose parties Ingo attended just a few blocks from his own residence in the Bowery.
Some of these connections led him to the world of experimental parapsychology which was enjoying a heyday in the Manhattan of the mid-to-late 1960s and early 1970s. Gertrude Schmeidler of the City College of New York, with whom Ingo worked on psychokinesis research, and Karlis Osis, of the American Society for Psychical Research, with whom he became involved in out-of-body perceptual work were two of the more prominently active parapsychologists at the time. In 1971 Ingo proposed a new parapsychology research protocol that involved participants in trying to "observe" locations or settings separated from them by either distance or shielding under fully-blind conditions. He named this protocol "remote viewing," and it served as the kernel around which all of the discipline of remote viewing and its various aspects ultimately formed.
Cleve Backster, a leading pioneer in polygraph and "lie-detector" development was also engaged in the forward edge of consciousness research, and Ingo became affiliated with this researcher as well. The connection with Backster soon led to a defining moment in Ingo's career. After coming across a communication sent to Backster by Dr. Harold E. "Hal" Puthoff proposing an experiment based on Backster's "Primary Perception" theories, Ingo volunteered himself to participate in the research.
Puthoff invited Ingo to the Stanford Research Institute (SRI) in Menlo Park, California. On June 6, 1972 the two of them performed a watershed experiment in the basement of the Varian Physics Building on the Stanford University campus. With no previous access to a large-scale magnetometer being used for fundamental physics research, Ingo was able to both mentally influence the output of the heavily-shielded device and to correctly clairvoyantly sketch the relationships of elements in the internal mechanism.
Word of this success eventually reached the Central Intelligence Agency's Office of Technical Services, and Puthoff was shortly visited by representatives of the CIA, who further tested Ingo's abilities and offered a preliminary $50,000 contract to explore both the psychokinesis (PK) and the new-found remote viewing phenomena. This was the beginning of a 23-year involvement of the US Government in remote viewing research and applications. In 1976 Ingo directly involved his good offices in recruiting nuclear physicist Ed May who would one day come to head the SRI effort.
Though other remote viewers were recruited and, where necessary, taught or trained, Ingo remained a central figure in the program, suggesting new research directions and participating in thousands of remote viewing trials, both research-oriented and for practical applications. Starting in the late 1970s and continuing through the first half of the following decade, Hal Puthoff and Ingo focused on isolating and identifying the underlying principles and, eventually, developing a system to convey to naive subjects the techniques and competencies of successful, well-experienced remote viewers.
This research ultimately culminated in what is known today as "controlled remote viewing" (CRV - originally called "coordinate remote viewing"). The process progresses through six "stages," beginning from general mental contact with the target and subsequently guiding the viewer's consciousness up through increasingly detailed target access. CRV proved successful in developing remote viewing capabilities in naive subjects, and in 1982 was first offered to the Army to further develop the military remote viewing program already underway.
Due to changes in Army politics, the SRI training contract was completed at the end of 1984, and never renewed. The military program officially moved on from the Army to the Defense Intelligence Agency at the end of January, 1986. The CRV methodology was used extensively and successfully during the following years of the program. Ingo continued to be associated and participate with SRI until 1989, when he declared his retirement from parapsychology research.
There followed two decades of fruitful writing and painting, where Ingo authored several popular books, articles, and content for his own comprehensive website, biomindsuperpowers.com. Ingo was a popular, sought-after speaker who, nonetheless limited his speaking engagements. The International Remote Viewing Association was fortunate to have him speak at three of its conferences, plus an additional one it co-sponsored with the Association for Research and Enlightenment in Virginia Beach, Virginia.
After his retirement, Ingo occasionally dipped his toe back briefly into active parapsychology research. He worked chiefly with Dr. Michael Persinger at Laurentian University in a set of fruitful experiments attempting to identify correlations between remote viewing functioning and brain activation.
But mortality beckoned. Ingo overcame a bout with mouth cancer, and then in December 2003, he suffered a serious fall on the icy New York City streets, shattering his femur. Hospitalized for over two weeks, he was nursed through a long and difficult recovery process by his sister Murleen and his friend Bob Durant. But from that point on his health remained somewhat fragile, though he still engaged in discussions and occasional lectures, as well as appearances at several of the conferences of the International Remote Viewing Association, of which he was always the honored guest.
Appropriately, at the time of his passing Ingo was well along in organizing and producing a book of his marvelous artwork, a final legacy to bestow on the world. We have hopes that this book will eventually be made available for us all to appreciate and enjoy.
Now, just a few days after his passing, Ingo Swann is already sorely missed. Our planet is, indeed, emptier without him in it. But what he left behind will contribute to the developing of higher levels of human consciousness for many years to come - indeed, likely forever.
Paul H. Smith
February 5, 2013
Since 1970, Ingo Swann has worked with over 38 cutting-edge researchers in the fields of parapsychology and cognitive perception, with an additional 14 projects governed by nondisclosure agreements.
His early 1970-1972 work with parapsychology researchers based in New York produced results that attracted international attention and acclaim. By 1973, with thousands of experimental trials counted up, he was broadly noted as parapsychology’s most tested “guinea-pig.”
However, he is best known for his long-term association with Dr. H. E. Puthoff at Stanford Research Institute (SRI). This work (between 1972 and 1988 in the field of remote viewing) achieved high luminosity because of sponsorship by U.S. intelligence and military Through these years, hundreds of thousands of experimental trials contributed to increases of knowledge that had not been attained elsewhere.
After his retirement in 1989 from such big-time research, Swann continued intermittent work with advanced researchers in the fields of multidimensional mental imagery, perception, and refined brainwave studies.
Swann’s 32-years of work is unified by four principal factors
All of these factors were incorporated into the fifteen year research project at Stanford Research Institute, and helped produce development of various important but hitherto unknown aspects of remote viewing. The project also researched and leaned heavily on hundreds of published papers and information drawn from scientific sources outside the boundaries of parapsychology focus.
In a socio-cultural sense, Swann’s overall 30-odd years of work roughly covers two periods of mainstream intolerance-tolerance ratios. Always and only working with accredited scientists, his work between 1970-1985 took place within a long established milleu of extreme scientific and mainstream intolerance to human faculties of expanded and refined perception.
Since 1985, this intolerance has ameliorated considerably, largely due to advancing discoveries about the impressive extent of biological receptors of the human body-mind, many of which account for extraordinary human sensing faculties.
Continuing discovery confirming the remarkable nature of the human genome has also clearly established that the genetic basis for those faculties is present in most individuals, although remaining socially non-nurtured and undeveloped. As of 2000, however, extreme intolerance against scientific development of telepathy remains abundantly active.
In summing up his three decades of work and research, Swann holds that human sensing-perceptive systems are, in their total and probable scope, extraordinary and remarkable, and that they are composed not only of known factors, but also of potentials not yet identified and studied. But human sensing-perceptive systems are complex, especially when expanded and developed into higher-stage functioning.
In the face of these glorious systems, simplistic, insular, and dogmatic approaches are seldom Useful either with regard to understanding them or specially with regard to developing them.
Therefore, increasing amounts of inter-disciplinary information need to be drawn from any source possible and organized into the larger picture of all that is involved.
A partial archive of many factors involved can be found in his website http://www.biolmindsuperpowers.com
A PARTIAL LISTING OF RESEARCH AND EXPERIMENTS IN WHICH INGO SWANN HAS PARTICIPATED:
Many of the research papers and documents that involved Ingo can be downloaded and viewed [HERE].
The closest to the actual training methods Ingo created & handed over to the U.S. military can be downloaded here: 1985 CRV in house training manual & notes – Author; Tom McNear.