|Technocracy Rising:The Trojan Horse of Global Transformation|
With meticulous detail and an abundance of original research, Patrick M. Wood uses Technocracy Rising to connect the dots of modern globalization in a way that has never been seen before so that the reader can clearly understand the globalization plan, its perpetrators and its intended endgame.
In the heat of the Great Depression during the 1930s, prominent scientists and engineers proposed a utopian energy-based economic system called Technocracy that would be run by those same scientists and engineers instead of elected politicians. Although this radical movement lost momentum by 1940, it regained status when it was conceptually adopted by the elitist Trilateral Commission
In the ensuing 41 years, the modern expression of Technocracy and the New International Economic Order is clearly seen in global programs such as Agenda 21, Sustainable Development, Green Economy, Councils of Governments, Smart Growth, Smart Grid, Total Awareness surveillance initiatives and more.
Wood contends that the only logical outcome of Technocracy is Scientific Dictatorship, as already seen in dystopian literature such as Brave New World by Aldous Huxley (1932) and Nineteen Eighty-Four by George Orwell (1948), both of whom looked straight into the face of Technocracy when it was still in its infancy.
With over 250 footnotes, an extensive bibliography and clarity of writing style, Wood challenges the reader to new levels of insight and understanding into the clear and present danger of Technocracy, and how Americans might be able to reject it once again.
This book is dedicated to my two daughters, Debra and Jennifer, and my two sons, Joshua and Benjamin, and their children, who may have to live with the consequences of the Brave New World of Technocracy, should this present generation fail to reject it.
The dark horse of the New World Order is not Communism, Socialism or Fascism: It is Technocracy.1
I don’t know anyone who follows the news who doesn’t say that the world seems to be crumbling before his eyes. The American dynasty has seemingly hit a brick wall in every conceivable direction. Wealth is shrinking, record numbers are on welfare, our political structures are dysfunctional, regulations are suffocating the economy, personal privacy has been shattered, foreign policy disasters are everywhere, racial conflict is the highest in decades and on and on.
Don’t think that these changes are merely some strange twist of fate or that they are somehow all unrelated. They are not!
In fact, the world is being actively transformed according to a very narrow economical/political/social philosophy called Technocracy, and it is impacting every segment of society in every corner of the world. Furthermore, Technocracy is being sponsored and orchestrated by a global elite led by David Rockefeller’s and Zbigniew Brzezinski’s Trilateral Commission. Let the evidence speak for itself. [Note: Trilateral Commission member names are in bold type.]
Originally started in the early 1930s, Technocracy is antithetical to every American institution that made us into the greatest nation on earth. It eschews property rights, obsoletes capitalism, hates politicians and traditional political structures, and promises a lofty utopian dream made possible only if engineers, scientists and technicians are allowed to run society. When Aldous Huxley penned Brave New World in 1932, he accurately foresaw this wrenching transformation of society and predicted that the end of it would be a scientific dictatorship unlike anything the world has ever seen.
Indeed, Technocracy is transforming economics, government, religion and law. It rules by regulation, not by Rule of Law, policies are dreamed up by unelected and unaccountable technocrats buried in government agencies, and regional governance structures are replacing sovereign entities like cities, counties and states. This is precisely why our society seems so dislocated and irreparable.
Still say you’ve never heard of Technocracy? Well, you probably have but under different names. The tentacles of Technocracy include programs such as Sustainable Development, Green Economy, Global Warming/Climate Change, Cap and Trade, Agenda 21, Common Core State Standards, Conservation Easements, Public-Private Partnerships, Smart Growth, Land Use, energy Smart Grid, de-urbanization and de-population. In America, the power grab of Technocracy is seen in the castrating of the Legislative Branch by the Executive Branch, replacing laws and lawmakers with Reflexive Law and regulators, and establishing regional Councils of Governments in every state to usurp sovereignty from cities, counties and states.
Technocracy Rising: The Trojan Horse of Global Transformation connects the dots in ways you have never seen before, taking you on a historical journey that leads right up to the current day. It will show you how this coup de grâce is taking place right under our noses and what we might do to stop it.
When Americans saw through Technocracy in the 1930s, they forcefully rejected it and the people who promoted it. If Americans are able to recognize this modern-day Trojan horse, they can reject it again. Indeed, they must!
Patrick M. Wood Author
1 Patrick M. Wood, “Technocracy’s Endgame: Global Smart Grid”, August Forecast & Review, 2011.
This book would not exist without the encouragement and knowledge of a number of people. Special thanks is given to Dr. Martin Erdmann for his patient instruction and diverse knowledge on these topics; to Carl Teichrib, who co-labored with me in much of the early research needed for this book; to Michael Shaw for his detailed and knowledgeable input on Agenda 21 and Sustainable Development; to the University of Alberta (Canada) for generously granting access to me to study their extremely valuable historical library archives on Technocracy, Inc.
Special thanks is also given to those who actually turned this into a book: to my loving wife, Charmagne, who encouraged me every step of the way and whose sharp eye turned up literally hundreds of editing issues; to Gail Hardaway, whose teaching career in English greatly helped in the editing and proofing process; to Spencer Fettig for her youthful and critical proof-reading skills and suggestions that definitely brought more clarity to many passages; and to all my friends at RevelationGate Ministries who encouraged and donated to this project. Above all, I give credit and thanks to the God of the universe who put this information in front of me and then opened my eyes to understand what I was actually looking at, without which I would most certainly still be wandering the halls of intellectual ignorance.
That which has been is what will be,
That which is done is what will be done,
And there is nothing new under the sun.
Is there anything of which it may be said,
“See, this is new?” It has already been in
Ancient times before us. (Ecclesiastes 1:9-10)
Modern Technocracy and Transhumanism are both products of the notion that science and technology can somehow fulfill the utopian dream of perfecting society in general and humanness in particular. Furthermore, the rapid advancement of science and technology is leading its practitioners to believe more strongly than ever that final and total deliverance from their unenlightened past is but a hairsbreadth away. They see wars being eliminated, poverty being eradicated and society living in perfect harmony thanks to their careful scientific management. However, as you shall see, the desire to reform society and humanity is hardly new but is deeply rooted in both history and in religious substitution; in history, because there are many examples of an elite using their control over some form of technology to subjugate others; in religious substitution, because traditional faith in God as the sole provider of redemption and transcendence has been replaced by a reliance on science and technology to provide the same benefits.
The religious foundations for technological advancement have been either ignored or hidden away from the view of most Westerners during most of the past two centuries. As long as modernity’s Positivism – the principal philosophy of what would later undergird the technocratic worldview – held sway over the minds of its adherents, the conscious recognition of a reality other than what naturalism offered could be denied. Postmodernity’s recognition of the futility to wilfully suppress the knowledge of technology’s religious aspects has not necessarily generated a more realistic view of its advantages and limitations in the world of physical reality. Quite the contrary, the present-day acolytes of technology who serve in the corporate and academic temples of research and development are even more committed than their forbearers to achieve the impossible: perfection in each and every aspect of human existence. The ideals of Utopia have never been more widely hailed as the foundation stones of modern living than by the proponents of a communitarian and technocratic world society.
It should be noted that while the lure of technology appeals to the would-be captains of global hegemony, it also appeals to the lowest echelons of humanity as well. For instance, the philosopher Michael Heim wrote once, “Our fascination with computers… is more deeply spiritual than utilitarian. When on-line, we break free from bodily existence.” We then emulate the “perspective of God”, an all-at-oneness of “divine knowledge”. Once again, technology is being promoted as a means to transcendence and redemption. For some, this is a non-traditional religious transcendence of the body and material limitations in the ephemeral, ineffable realm known as “cyberspace”. For others, it is a spiritual quest to transcend our limitations and reacquire personal divinity. On a larger scale, the developers of nuclear weapons, space exploration and artificial intelligence, for instance, may be propelled by religious desires, but they are sustained by military financing and the results of their labours are totalitarian governments ruled by an elite of technocrats.
The reader is urged to make careful study of this book and its primary message, that in the name of science and scientism, technocracy is on the rise world-wide, that it is an age-old deception of the greatest magnitude, that it is not what it appears to be and that it cannot make good delivery on its fantastical promises.
Dr. Martin Erdmann, Director, Verax Institut
Technocracy is the science of social engineering, the scientific operation of the entire social mechanism to produce and distribute goods and services to the entire population…2
Let me be clear about the intent and scope of this book. My premise is that when it was founded in 1973, the Trilateral Commission quietly adopted a modified version of historic Technocracy to craft what it called a “New International Economic Order”. This has been largely unrecognized even to this day. With the combined weight of the most powerful global elite behind it, Technocracy has flourished in the modern world and has perhaps reached the tipping point of no return. This book will explain Technocracy in detail, demonstrate the methodology that has been used to implement it, document the control over power centers that allowed the methodology to be used, and most importantly, expose the perpetrators who are responsible for it. If the reader does not see the importance of these connections, then neither will he see the economic and political dangers in such things like Sustainable Development, Agenda 21, Public-Private Partnerships, Smart Growth, Green Economy, Smart Grid, Common Core State Standards, Councils of Governments, etc. The creation of all of these programs will be laid at the feet of the Trilateral Commission, in the name of Technocracy. Indeed, the Trilateral Commission and its members were simultaneously the philosophical creators of modern Technocracy as well as the implementers as they occupied key positions in governments, business and academia since 1973.
I can already hear the Trilaterals and Technocrats howling in protest after reading just this first paragraph. “Not so!”, “Foolishness!”, “Lunacy!” I’ve heard this lame defense for almost 40 years. One of the first lessons learned about liars in my early days, when the Cold War was in full play - and the Soviets were also consummate liars - was to “Watch what they do, not what they say.” So, to all you elitists who might perchance be reading this book, you stand naked before the evidence.
To the rest of the inquiring world, you may not like what you discover here, but if you follow along to the end, you will see all the dots finally connected in a way that makes perfect sense.
The term technocracy was first used publicly by W.H. Smythe in his 1919 article, “Industrial Management”. During that time in history, academics and professionals were fervently debating various aspects of the industrial and technological revolutions and their impact on society, economy and government structures.
The word itself is derived from the Greek words “techne”, meaning skilled and “kratos”, meaning rule. Thus, it is government by skilled engineers, scientists and technicians as opposed to elected officials. Technocracy was generally considered to be exclusive of all other forms of government, including democracy, communism, socialism and fascism, but as we shall see, there was some ideological blending of ideas when it suited the person or group doing the talking.
In any case, whenever you hear the word Technocracy, this minimum definition will always apply. As the movement progressed and ideas were expanded, some of those additional ideas were branded backward into the original definition as modifying clauses, but they only added to the original meaning without necessarily changing it.
My interest in globalism and the activities of the global elite started in 1976 when I was a young financial writer and securities analyst. I later teamed up with Antony C. Sutton to study and write about the Trilateral Commission, its policies and members, and their plans for global hegemony. Sutton taught me how to “Follow the money. Follow the power.” which has proven to be an invaluable aid in getting to the heart of a matter. Although I would like to write a follow-up book to our Trilaterals Over Washington, Volumes I and II, the subject of Technocracy now trumps all others. If there is a holy grail (or, unholy grail) of understanding on the New World Order, this is it.
2 “What Is Technocracy?”, The Technocrat, Vol. 3, No. 4, 1938.
In a nutshell, historic Technocracy is a utopian economic system that discards price-based economics in favor of energy or resource-based economics. Technocracy is so radically different from all current economic norms that it will stretch your mind to get a grasp of what it actually means and what it implies for a global society.
However, in order to properly integrate Technocracy into the total picture, I will briefly address some other important and related topics along the way, such as Scientism, Transhumanism and Scientific Dictatorship. That these are not dealt with in full at present is not to diminish their importance in any way; perhaps follow-up works will allow for a more detailed and complete treatment of those topics.
In the 1930s, there was a popular movement called Technocracy that spawned a large and zealous following of hundreds of thousands of members in the United States and Canada. Sadly, history books reveal little about this movement, and so my study of it required a significant amount of time-consuming original research at significant personal expense. As I dug deeply into historical archives and old media, I was increasingly shocked by the impact that Technocracy had then and is having on the world today.
There have been many small crackpot movements throughout history to which we might say, “Who cares?” When a hundred people get together to talk about UFOs, utopian philosophy or whatever, it’s just a hundred people getting together. If nothing comes of it, all the folks eventually pass and history forgets that they were ever alive. This is not so with Technocracy for many reasons:
Technocracy is about economic and social control of society and persons according to the Scientific Method. Most of us think about the so-called scientific method when we think back on the carefully crafted experiments in high school chemistry or biology class. That is not what I’m talking about here. Technocracy’s Scientific Method dates back mostly to philosophers Henri de Saint-Simon (1760-1825) and Auguste Comte (1798-1857).
According to the global-minded New School,
Henri de Saint-Simon is renowned as the founder of the “Saint-Simonian” movement, a type of semi-mystical “Christian-Scientific” socialism that pervaded the 19th Century. Saint-Simon envisaged the reorganization of society with an elite of philosophers, engineers and scientists leading a peaceful process of industrialization tamed by their “rational” Christian-Humanism. His advocacy of a “New Christianity” – a secular humanist religion to replace the defunct traditional religions – was to have scientists as priests. This priestly task was actually taken up by two of his followers – Barthelemy-Prosper Enfantin (1796-1864) and Saint-Amand Bazard (1791-1832) – who infected the whole movement with their bizarre mysticism and ritual.3
Saint-Simon, along with Comte, is considered a father of so-called “social science” studies in universities world-wide. He was the first philosopher to bring psychology, physiology, physics, politics and economics to the study of humanity and human behavior and the first to suggest that the Scientific Method could be used in the process to discover what made man and society tick. As such, he had no regard for what “little people” thought and highest regard for those enlightened ones of superior intellectual abilities. Human nature was merely an object of dispassionate research and objective analysis.4
Auguste Comte was the founder of the discipline of Sociology and the doctrine of Positivism, and many regard him as the first philosopher of science. He was heavily influenced by Saint-Simon. Comte promoted the notion that the only authentic knowledge is scientific knowledge and that the Scientific Method was the only way to arrive at such truth.
If you want to learn more about Saint-Simon, Comte and their followers, there are a multitude of good resources in your public or university library and on the Internet. The point of invoking their names here is to point out that Technocracy’s elite way of thinking had been brewing for a long time and was hardly original with modern technocrats. However, since science was rapidly advancing during the 1920s and 1930s (and the Great Depression falsely convinced many that capitalism and free enterprise were dead), they believed that they alone possessed the knowledge to make a scientific society operate successfully and efficiently. Further, bolstered by the supposed death of capitalism during the Great Depression, they figured that their ship had finally come in, and it was time for them to take over, restructure society along scientific lines, and thereby save the world: no more depressions, no more war, no more poverty.
You will soon learn everything about Technocracy that you wish you did not know, and yet there is one more important point that you need to understand to put it all in context. In order for Technocracy to succeed, it is necessary to have in place a comprehensive system for the orderly management of all humans and all facets of societal operation. This includes the economic, political, social and religious. Furthermore, these areas must not be merely compatible; they must be so thoroughly entangled with each other that distinctions among them will not be obvious to their subjects. Indeed, this is the “holistic” approach to global governance. [Note: Governance is a process of regulatory management and does not refer to representative government, as it is commonly understood. The regulators are unelected “experts” who answer to no one, as is the case with the European Union, for instance.]
This is an important point to grasp because it permeates the thinking of all historical and modern Technocrats alike. It is, so to speak, the “glue that binds” these concepts together, rendering them inseparable, interdependent and symbiotic. Unfortunately, in order for you to really get into the Technocrat’s mind, I must digress into one more philosophical discussion, but I promise it will be short!
3 Quoted from The New School website, as of 10/5/2012
4 The Great Debate web site, http://www.thegreatdebate.org.uk/Saint-Simon.html
The Greek word for whole is “holos”, from which we have a number of modern words such as holistic, holism, holon, holarchy and so on. The philosophical concepts that have grown up around these words have as much to do with metaphysics and religion as they do with politics or economics.
In 1926, Jan Christian Smuts (1870-1950) wrote a political treatise called Holism and Evolution. Who was Smuts? As a statesman, military commander, politician and philosopher, Smuts advocated the founding of the League of Nations and later was a leading figure in the creation of the United Nations Covenant. In 1917, he was chosen to be a member of the Imperial War Cabinet in England, during which time he helped to found the Royal Air Force. In his native South Africa, Smuts was twice elected Prime Minister after holding several lesser elected positions.
In Holism and Evolution, Smuts proposed the “Theory of the Whole” which states, in part, that “what a thing is in its sum is of greater importance than its component parts.”5 Thus, the city is more important than its inhabitants, the state is more important than its cities, and the whole of humanity is more important than cities, nation-states and all the humans therein. The individual is seen relinquishing his or her rights, privileges and aspirations to the greater good. Smuts viewed evolution as an integral part of the holism phenomenon as towns grow into cities, cities into states, states into countries and countries into a global society. From every sub-atomic particle to the entire universe, each smaller part is integral and subservient to the larger. This is an early-modern scientific notion of the earth as a complete organism (whole) that has many interdependent parts (smaller wholes) that are subservient to the larger organism. Holism is also the rationale for regionalism of all magnitudes, whether Councils of Governments within states, or country groupings within continents, such as the European Union.
The philosophy of holism has since matured. Fast forward to 1967 when Arthur Koestler coined the word “holon” in his book, The Ghost in the Machine.6 Koestler suggested that a holon is a stable unit within a larger system that is controlled by other holons greater than it, all of which are in a continuous state of evolution to a higher, more complex form. Such a complete system of holons is referred to as a holarchy. Accordingly, “The entire machine of life and of the Universe itself evolves toward ever more complex states, as if a ghost were operating the machine.”7
Personally, I reject this thinking altogether because man is the pinnacle of creation and not a mere holon that must serve the holarchy. In other words, I believe that man is not to be the servant of nature, but rather nature is to be the servant of man. In the balance of this book, I will make the case that Technocrats, from the 1930s until the present, view all of the holons in the world as little more than engineering projects to be analyzed, debugged and re-engineered according to their Scientific Method. They are an egotistical bunch, to be sure, thinking that they alone have the technical abilities to save the rest of us from our ignorance and archaic beliefs such as Christianity, liberty, and personal freedom.
5 Dr. Paul Moller, Holism and Evolution, (College of European and Regional Studies, 2006).
6 Arthur Koestler, The Ghost in the Machine, (Macmillan, 1968), p. 48.
7 Piero Mella, The Holonic Revolution, 2009. (Pavia University Press, 2009).
It is no mistake that there is a decidedly religious aspect to Technocracy. Saint-Simon’s “New Christianity” saw a pressing need to replace historical Christianity with a secular humanist religion where scientists and engineers would constitute the new priesthood.
This is in stark contrast to New Testament Christianity where the Bible speaks of the church, for instance,
But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light. (1 Peter 2:9)
Saint-Simon’s New Christianity not only redefined the object of worship - science instead of God - but also the priesthood that would serve this new god. However, this same scenario has played itself out innumerable times in the Old and New Testament. When the One God of the universe was seen as abandoned, idols and false gods were created to replace Him and to provide various ill-defined benefits to would-be worshipers. Some prominent examples in the Old Testament include Marduk, Baal, Bel, Molech, Ashtoreth, Tamuz, Dagon, etc. In the early period of the New Testament church, competing idols included Apollo, Zeus, Helen, Athena, Pluto, Hermes and so on. Each of these idols had its own attendant priesthood, that is, those who were allowed to approach their god and who alone were allowed to relay what their god had to say to his/her followers.
To say that Christianity and idolatry are mutually exclusive is easily seen in the New Testament where Christians are simply told to “flee from idolatry” (1 Corinthians 10:14). The apostle Paul goes on to say,
…the things which the Gentiles sacrifice they sacrifice to demons and not to God, and I do not want you to have fellowship with demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the Lord’s table and of the table of demons. Or do we provoke the Lord to jealousy? Are we stronger than He?
Here is the crux of the matter: There is a Devil in the details of Technocracy. We must be very careful in our examination of Technocracy to see this undercurrent of religious substitution because it proves to be the basis for global deception greater than anything the world has seen to date.
Technocracy will be shown to be thoroughly anti-Christian and completely intolerant of Biblical thought. This has always been the hallmark sign seen in idolatrous religions and practices!
As stark as the contrast might be upon careful examination, we will also see how threads of Technocracy, Scientism and Transhumanism are interweaving themselves into the modern Christian church. Many modern Bible-believing Christians are quite disturbed and perplexed by this intrusion into historic Christianity. For technocrats who see Technocracy as salvation for both political and economic structures, then certainly it can be salvation for your soul as well. This is very dangerous thinking and is leading many Christians and churches into a state of active apostasy, a falling away from traditional Biblical doctrines, teachings and practices.
In 1978 when I co-authored Trilaterals Over Washington Volumes I and II with the late Antony C. Sutton, we wrote extensively about a newly formed elitist group called the Trilateral Commission that was co-founded by David Rockefeller and Zbigniew Brzezinski. They chose about 250 elitists from North America, Europe and Japan in order to create a “New International Economic Order” (NIEO). The membership consisted of people from academia, industry, finance, media and government.
Sutton and I interpreted the NIEO as a reshuffling of conventional economic theory, such as Keynesianism, in order for their members to game the system for their own benefit. After all, the elite have been known for this type of crass manipulation to accumulate money to themselves at the expense of every one else in society. We thought this was the case with the Trilateral Commission.
Brzezinski’s 1968 book, Between Two Ages: America’s Role in the Technetronic Era, was written when he was a professor at Columbia University, yet it was this book that originally endeared him to Rockefeller and other elitists. Sutton and I wrote extensively on Brzezinski’s philosophy and conclusions as revealed in Between Two Ages, but neither of us had any inkling that the word “Technetronic” might have been a knockoff for the word “Technocratic”. Why? Because at that time neither of us had any knowledge of Technocracy or its doctrines. However, as I was researching the history of Technocracy the thought occurred to me to go back and re-read Between Two Ages to see if there were any parallels or conceptual connections to early Technocracy. Needless to say, I was shocked: throughout his book, Brzezinski was floating the party line of Technocracy.
Thus, it became increasingly clear to me that the Trilateral Commission’s original goal of creating a New International Economic Order might actually mean abandoning status quo economics in favor of a completely different economic system of Technocracy. If this is the case, then it has escaped virtually everyone’s attention for the last 40-plus years!
Well, better late than never, I suppose. … I therefore hope that you will make a careful and detailed reading of this book from beginning to end and then do some digging on your own to see if these things are true or not.
In 2009, when I had formalized my research on Technocracy to the point that I could adequately communicate it to others, I contacted a few of my professional colleagues, all of whom are very well educated on various aspects of economic globalization, global religion, science and world politics. Not only was there general acceptance of the research, but the most common response was, “This connects all the dots that we could not previously connect.” In other words, Technocracy really is the glue that binds together disparate events, movements and concepts.
On the whole, if this new knowledge collectively drew alarm from them, then I realized that Technocracy was much bigger than I had originally thought. They not only encouraged me to continue this work, but they also put themselves to the task of further research as well. In this sense, I am not writing this book alone or in a vacuum but rather with the concurrence of disciplined minds from different academic genres.
Understanding Technocracy will help you to understand and connect seemingly unrelated topics like
Indeed, all of these modern phenomena have their roots firmly planted in the doctrines of early Technocracy as far back as the 1930s and beyond!
|Dedication … ii
Acknowledgements … iii
Foreword … iv
Preface … v
Introduction … vi
Table of Contents … xii
Author … xiii
Copyright … xiv
The Backdrop for Technocracy … 1
From Passion to Meltdown (1920-1940) … 6
The Trilateral Commission … 14
Transforming Economics … 21
Transforming Government … 29
Transforming Religion … 34
Transforming Law … 38
Transforming Energy:Global Smart Grid … 44
The Total Surveillance Society … 52
Transforming Humanity … 57
Taking Action … 60
Conclusion … 63
Transforming Christianity … 67
1979 Interview with George S. Franklin … 71
The Earth Charter … 79
Bibliography … 85
Patrick Wood is a leading and critical expert on Sustainable Development, Green Economy, Agenda 21, 2030 Agenda and historic Technocracy.
He is the author of Technocracy Rising: The Trojan Horse of Global Transformation (2015) and co-author of Trilaterals Over Washington, Volumes I and II (1978-1980) with the late Antony C. Sutton.
Wood remains a leading expert on the elitist Trilateral Commission, their policies and achievements in creating their self-proclaimed “New International Economic Order” which is the essence of Sustainable Development on a global scale.
An economist by education, a financial analyst and writer by profession and an American Constitutionalist by choice, Wood maintains a Biblical world view and has deep historical insights into the modern attacks on sovereignty, property rights and personal freedom. Such attacks are epitomized by the implementation of U.N. policies such as Agenda 21, Sustainable Development, Smart Growth and in education, the widespread adoption of Common Core State Standards.
Wood is a frequent speaker and guest on radio shows around the nation. His current research builds on Trilateral Commission hegemony, focusing on Technocracy, Transhumanism and Scientism, and how these are transforming global economics, politics and religion.
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