And now fear not,
when ye see the sinners growing
be not companions with them,
for ye shall become companions
Humanity stands on a precipice. The final judgment draws near, when all the works of evil will be destroyed, and the world made new. Wickedness has been present since the beginning of human history but is now more visible than ever; why is civilization being hastened toward this annihilation? Who is guiding this destruction? What can you do to prepare yourself and your loved ones to live well in this tumultuous time?
In The Apocalypse of Yajnavalkya, an ancient sage returns to take you on a four book journey that answers these questions and more. Prepare to be simultaneously enlightened and surprised, challenged and awakened. In considering the truths presented here, you will have the information you need to endure the coming destruction and become a fully actualized, powerful human being in the process.
These are the words of Yajnavalkya. May they be a blessing for the righteous and a curse upon the sinners of the earth.
The time has come, oh Sᴇᴇᴋᴇʀ ᴏꜰ Tʀᴜᴛʜ, for you to awaken to the reality of your existence, a reality that has been hidden from you for many millennia. For you find yourself at the end of an age. The final judgment is at hand, wherein all the works of evil shall be destroyed, and the world shall be made new again. I have returned to open your eyes and to deliver a message to those with the courage and faith to see it for themselves.
Perhaps my name is a stranger to you. Know that, in the last age, Yajnavalkya wrote books to aid in the spiritual elevation of earthly humans such as yourself. By way of those books, you were introduced to your divine self, the ãtman, and were charged with discovering it through practices that I shall briefly discuss again in this text. In making this discovery, you shall be transformed, elevated, and freed from the attachments, sufferings, and anxieties that plague the minds of many who dwell upon the earth today. The great and divine Matsya Purãna foretold the return of Yajnavalkya as the harbinger of the hosts of heaven, who are coming with irresistible might to destroy the armies of evil.
What follows are four distinct but interrelated stories that together reveal the true nature of the reality in which you find yourself. As you look out upon the chaos and insanity of your world, you, no doubt, feel a certain trepidation, anxiety, and confusion. With each passing day, events are becoming more and more extreme. Tyranny and war are consuming the nations of the earth, and billions cry out for the blood of billions more. How, then, to make sense of it all?
First, you must recover the past you have lost. The impoverished history you know is far removed from the true story of humanity. Your ancestors trace a path not of thousands of years, but hundreds of thousands, and the record of this history has been written in stone, ice, clay, papyrus, and parchment for all to see. The voices of your forebears cry out and you must hear them now, for in hearing and understanding lies the foundation for what is to come next.
Second, you must discover the true nature of God, the cosmos, and yourself. Know that religion has blinded you to God by separating you from Him. You must realize that no intercessor is required, for God is within you and all around you. The limitless power of Infinity and Eternity generate and sustain all Creation, even your body and mind, and you must understand their paradoxical workings if you are to realize your highest potential.
Third, you must see your enemy, the one who seeks to turn you away from the true nature of God, the cosmos, and yourself. These insidious, cunning beings have spent millennia developing their science of ruling you, a science you shall learn for yourself. Their power grows by way of lies and fear, and the refusal of the masses to see those beings for what they are allows them to continue, unimpeded, with their destructive plans. But fear not, for they are possessed by cowardice and hubris, both of which increasingly expose their presence and their evil ways with each passing day. Damned by God during a bygone age, they plot to ruin the earth and humanity, making it impossible for you to join His kingdom. They will fail, for the righteous shall learn how to find salvation and grow beyond the reach of the evil ones.
Fourth, you must find and walk the Path of Righteousness. You will learn how to purify your body and mind, freeing yourself of a host of afflictions. Then, you shall turn this recovered vitality towards awakening and elevating your spirit, which is the course of evolution that has been set before you, and precisely that from which your enemy seeks to keep you. For herein lies true liberation, wisdom, light, and love beyond anything you have yet experienced. Know ye not, ye are a god? You are His child, after all, and beyond the veil of your material body lie wonders and an existence free from the grasp of those who seek to bind you in servitude for all time.
The goal of this work is to prepare you for the great battle that draws nigh. For events are upon you that bewilder the ignorant, driving terror into their hearts and turning them against their brothers and sisters in humanity. Know this, that long ago your ancestors in the remotest antiquity took to the heavens, escaping obliteration by a celestial event far beyond their control. The human forces of all the cosmos have now turned their gaze back towards Planet Earth, for they know the evil that is consuming it, and the time of their return is at hand. You must be ready to join them in the spiritual and technological bounty they bring with them, or be annihilated for choosing the evils of ignorance and materialistic greed.
There will, doubtlessly, be moments where your deepest-held, most cherished beliefs will be challenged, even shattered. Such is the way of truth, for against its light no shadows or ignorance can stand. Your task is to persevere and have faith that you will not be led into darkness and sin. As you read, listen to your heart, for it shall provide you with the courage required to cast out your demons and embrace the truth. Though you may, at times, feel completely untethered, know that a new foundation rises to meet your feet, one that will support you for all eternity in truth and righteousness.
Let us proceed now, for time is a precious resource you can no longer afford to waste.
Introductiom … ii
Book I The Ages Of Man … 1
Book II The Divine quaternity … 73
Book III The Shadow of Death … 98
Book IV The Path of Righteousness … 120
Conclusion … 142
The Apocalypse of Yajnavalkya
Copyright © 2023
Atlas Global Enterprises LLC,
all rights reserved.
Quotes used are public domain or protected under Fair Use.
Images are public domain or used with the owner’s permission.
Library of Cernê
An imprint of Atlas Global Enterprises LLC
530-B Harkle Road, Suite 100
Santa Fe, New Mexico 87505 USA
The Library of Cernê takes its name from the matchless institution destroyed with the capital city of Atlantis. Its mission is to publish works that elucidate humanity’s evolution and facilitate the building of an elevated being, one with resurrected spiritual wisdom.
Book I: The Ages Of Man
To be fully human, mankind must know their history, yet this history is precisely what mankind has forgotten. The mind of humanity is afflicted with amnesia, eyes blinded, and memories darkened. For reasons that shall become clear, this story has been deliberately hidden from you, a problem that shall now be rectified.
First, you must understand where your species originally appeared on earth and how long Homo sapiens have truly inhabited this planet. Until recently, your scientists believed East Africa was the birthplace of the species, based on 200,000-year-old human remains discovered in Ethiopia.
They were wrong. In the first decade of the new millennium, in a cave thousands of kilometers away in Morocco, archeologists unearthed more than twenty human bones from at least five individuals. These remains proved to be 100,000 years older than those found in Ethiopia and suggest that Homo sapiens originated in Northwest Africa and then dispersed eastward across the continent.
What significance does this discovery hold for you, oh Sᴇᴇᴋᴇʀ ᴏꜰ Tʀᴜᴛʜ? This cave, Jebel Irhoud, sits in the shadow of the highest peak in the Atlas Mountains, a peak once known as Mount Atlas and now called Toubkal. This great mountain is the highest peak for over 2,000 kilometers in any direction. Though the cave is easy to miss, the mountain, located a mere 130 kilometers away, is not. Your ancestors used it as a landmark, and it appeared frequently in their stories and legends. More importantly, this mountain, and the lands surrounding it, figure prominently in human history, in the establishment of humanity’s oldest civilization, and in the people who came to be known as the Atlanteans, of whom you shall read much in the forthcoming pages.
This birthplace of humanity sets the stage for the rest of this revelation.
The earliest-known humans who inhabited North Africa 300,000 years ago were called the Achuleans. Their numbers consisted of not just Homo sapiens, but also Homo erectus. Their descendants, the Aterians, emerged 150,000 years ago and spread across North Africa, from Mauritania to Egypt, becoming great travelers as well as observers of the heavens.
Approximately 41,500 years ago, these Aterians witnessed a great unleashing of unfathomable cosmic power when a star at the end of its life exploded in earth’s proximity. Today, scientists know it was the star Geminga that went supernova and forever changed this planet and its inhabitants.
For thousands of years, humans have periodically seen such events in the night sky and have written records dating back over 2,000 years. The Geminga supernova changed human history well before the time of that writing, but the effects are still visible today, captured in the geologic and biologic records of the planet. Debris from the supernova did not crash to earth until tens of thousands of years later, but catastrophic events immediately befell all living beings.
A mass extinction happened throughout Oceania, which you know as Australia, and which faced the supernova when it exploded and thus endured an intense, unobstructed gamma ray burst. The blast lasted only a few seconds, but it irradiated and killed nearly all life, human and megafauna alike, in the region of earth that faced it. The rest of the planet not directly facing the cataclysm was gravely affected, as you shall learn, but was spared annihilation.
When Geminga exploded, the bombardment of radiation caused earth’s magnetic field to temporarily reverse, in what is known today as the Laschamp event. The geologic record marks this history, as do tree rings in New Zealand. An ancient lava flow that spewed out molten stone and then solidified, over and over, froze in time a record of magnetic particles. Layer after layer, they all point in the same direction, aligned with the magnetic North and South Poles—until they suddenly switch directions at the time of the supernova.
The explosion of Geminga was visible for months, and radiation continued to rain down, though in a less deadly form. It was at this time your ancestors found a new use for ochre: as a sunscreen that protected them from the deadly rays.
Furthermore, the great force of the explosion swept clean vast swaths of space, leaving an unusually low density of atoms. This empty expanse, known as the Local Bubble, continues to grow to this day and has reached a present breadth of 350 lightyears.
Radiation of this magnitude has the power to change the basis of life, the very genetic makeup of the human species. Genetic mutations can be neutral or detrimental, and some give rise to new forms of life.
Following the supernova, a new Y-chromosomal haplogroup—one of the major patrilineages of all present-day humans—emerged in Ethiopia, which, like the whole world, received the radioactive fallout. Your scientists call this new haplogroup E1b1b, or E-M215. It does not produce visible traits but serves as a historical marker in the very fiber of your being, recounting the story of this cosmic event.
One male Aterian living in Ethiopia was exposed to radiation, experienced this genetic mutation, and passed it on to his sons who, in turn, continued passing it on. From that single human being, a unique Y chromosome group formed, and from that group, the rest of human history unfolds. Over the next 20,000 years, this haplogroup split, with some heading north to Mesopotamia to become the present-day Israelites, and some heading west to the Maghreb. As shall be revealed, this is the birth of two great patrilineages: the Sons of Adam and the Sons of God.
While any inhabitants of Oceania were likely wiped out in the supernova’s aftermath, tribes living farther north survived to tell tales about what they experienced. One tribe called the Atayal arrived on the island of Taiwan 45,000 years ago, before the supernova appeared, and they passed down stories about the evil sun that suddenly appeared in the sky.
One legend tells a tale of two suns—one, the normal yellow sun; the other, smaller and blue. For months on end, the bright yellow sun burned during the day, as it always had, and the blue sun rose at night, after the yellow sun had set. The blue sun shone brightly, nearly as brightly as the yellow sun, causing the Atayal to endure perpetual day.
The legend also describes periods in which both suns sat in the daytime sky at the same time, and the Atayal called the blue sun evil because it burned the grass, caused the plants to shrivel up, and made their island stiflingly hot. As you are aware, the changing position of the blue sun in the sky can be explained by the orbit of your planet around the yellow sun.
The Atayal people decided they needed to do something about this evil blue sun wreaking havoc on the land, so two people, a father and his son, decided to slay it. They went on a long journey and eventually stood close enough for the son to draw his bow and loose an arrow into the blue ball of fire. With one shot, the boy pierced the evil sun, causing it to disappear from the sky, so that days and nights returned to their normal pattern.
The legend also describes blood oozing out of the pierced evil sun, scalding the earth beneath. In truth, when radiation from the Geminga supernova hit the atmosphere, it generated a surge of unnatural, nuclearly unstable elements, including carbon-14, beryllium-10, chlorine-36, aluminum-26, and immense amounts of nitrate. While some stayed in the atmosphere, most infused the clouds and fell to the earth as a reddish-brown rain.
Out of death and destruction come creation and life. As you shall learn in great detail, the universe is of a dual nature: life and death, destruction and creation, are part of the same process. The deaths of stars—supernovas—created all the elements on earth that allow for and sustain all living beings, including you.
Stars must die so that we may live, and out of the death of Geminga came the dawn of human civilization, setting in motion a pattern that continues to this day: ruling classes controlling the masses in order to achieve their own evil designs.
But do not trouble yourselves over these coming sorrows, for you shall now learn about the Golden Age—a time of prosperity and spiritual growth that has since found no equal, though it shall soon come again.
The Roman poet Publius Ovidius Naso, commonly known as Ovid, grouped human history into four stages he identified as the Golden, Silver, Bronze, and Iron Ages. While Ovid did not know the exact dates when one age transitioned to another, he did accurately describe the conditions of each one and the events surrounding the transitions. He describes, for example, the Bronze Age as a dark time for humanity, which perfectly coincides with the aftermath of a cataclysmic event 12,800 years ago, known today as the Great Flood, about which you shall read more in a future chapter. Of the Golden Age, our present consideration, Ovid says it was a time when men lived amongst the gods and attained a notably high level of spiritual development. The environment was idyllic, perfect for growing food year-round.
Ovid’s work lays a foundation for understanding the history you have lost. You shall learn of these ages in chronological order, starting with the Golden Age, which commenced about 24,000 years ago, just as the sun last entered the house of Aquarius.
In the ensuing 17,000 years after the supernova rained radiation down upon the earth and spawned a new haplogroup, humanity continued to spread across the African continent and beyond. The Sahara Desert as you know it did not exist during those days. Instead, the area was a lush landscape crisscrossed by rivers and covered with tropical jungles as far as the eye could see. That large river system made it easy for humans to travel back and forth across the African continent.
As you now know, the earliest humans migrated from Jebel Irhoud to the east side of Africa, where the
Among those humans who traveled along the Tamanrasset to Mauritania was an Aterian man with the E-M215 mutation. He settled with his people in an area to the south of Mount Atlas, in a region of naturally formed rings, islands within islands, separated by fresh water. To be sure, these geographic features were so striking, it was as if the gods themselves had turned the whole region on a lathe. To the immediate north, a vast plain ideal for growing all manner of food could be found. Due to the nearness of the equator, the climate was perfect for growing food all year round. Because of the natural features of this fortuitous place, it was incredibly easy to defend their position—no intruder could invade the central island.
Today, you may know this region as the Richat Structure, the Eye of Africa.
Signs of habitation in this area go back to the deepest reaches of humanity, with an exceptional number of Acheulean artifacts having already been recovered from this region. Rather than going on a journey into the unknown, these travelers of the Tamanrasset were returning to a place that was well known to them.
The Aterian who belonged to the E-M215 haplogroup fathered sons whose lines began at the last Age of Aquarius 24,000 years ago and continue to this day. Thus, due to the large number of successful progeny, a sub-clade of this man’s own mutation, called E-Z827, emerged around this time. With this man, the Aterian lineage ended and the Iberomaurusians began.
This first Iberomaurusian man must have been prolific because remains of his descendants have been found in caves across the Maghreb, from modern-day Mauritania to Libya, in the Atlas Mountains, the Rif, and beyond. Members of the haplogroup
Who was this first Iberomaurusian, this original possessor of the E-Z827 mutation? This is the crux of human history that has been lost to you, for this man was none other than Poseidon, the father of King Atlas, founder of the great city of Atlantis. It is his children who have survived from that great civilization’s founding unto this day. And here you are, Sᴇᴇᴋᴇʀ ᴏꜰ Tʀᴜᴛʜ, at the beginning of the next Age of Aquarius, standing on a similar precipice as the Atlanteans when they established humanity’s first advanced civilization and the great city of Atlantis. In time, these people would become known as the Sons of God.
The earliest stories of humanity include Plato’s Timaeus and Critias. In the latter, Critias recites a story passed down by his great-grandfather, who learned it from Solon, one of the Seven Sages of Ancient Greece, who learned it from a priest at the Egyptian temple at Sais. Solon lived 2,600 years ago, and at the time he was told the story, it was already more than 9,000 years old. The story tells of a civilization at least 11,600 years old—the kingdom of Atlantis.
Plato’s Timaeus and Critias record the story of Atlantis through a tale of two mortals, whom he calls autochthons—native humans, born of the earth. These native Mauritanians, named Evenor and Leucippe, had a daughter named Cleito, with whom Poseidon fell in love and had five sets of twins.
The first-born of the first set of twins, Atlas, became king of the southern regions, including the capital of Atlantis in the Richat Structure. His twin brother, Gadeira, ruled over the Rif and Maghreb regions of the kingdom, in present-day Morocco, Algeria, Tunisia, and Libya. As Plato writes, Atlas’s brother “was assigned the edge of the island which is closest to the Pillars of Heracles and faces the land which is now called the territory of Gadeira after him.” Today, this region to the south of Spain is called the Bay of Cádiz, but in the time of Plato it was called Gades. The other eight twins were given rule over islands in the far reaches of the kingdom.
In Critias, Plato says of the Atlanteans that they came from a beautiful sun-drenched island. Sailing from Athens, Greece, where Plato lived, beyond the Pillars of Hercules—which you know today as the Strait of Gibraltar—a ship would head south along the coast of Morocco and then into the Tamanrasset, which would take them to this tropical island, the Richat Structure. It is exactly the same journey made by Hanno the Navigator, a Carthaginian about whom you will have occasion to learn more later.
Through his description of history and geography, Plato makes it remarkably easy for modern man to find Atlantis, as he describes the capital city and the characteristics still visible in the Richat Structure, including the rings within rings, in every detail. He says there was a plain just north of the city, where the people grew their food, and there were numerous species of animals, including elephants. Though the area has since been stripped down to the bedrock by the Great Flood, to this day, there is evidence of buildings and animal pens having been present thousands of years ago, and the site meets every criterion of Plato’s description of Atlantis.
Plato does not say when Atlantis was founded, but he does disclose that it was destroyed 11,600 years ago—which fits with a cataclysmic event that befell the earth at that time. He also says that when Atlantis arose, humans were still hunter-gatherers with no knowledge of farming, astronomy, or sea travel. The Atlanteans developed all three and became the first true city with a government and permanent structures.
The center island of the city was reserved for the priests and the king, serving as the spiritual center of the whole kingdom. The defense force, which had 1,200 ships, operated from the inside ring, while the outer ring contained the commercial area. The rings were encircled by the broader landmass, where even more people lived, and which was bustling day and night. It was a city as big as the ancient world had ever seen or would ever see, having the grandeur of Rome, and likewise a population of up to one million.
The people of Atlantis developed the ability to process and ferment food, a technique they later taught to other cultures, as you shall soon see. That discovery was not made by Mesopotamians, as some historians have mistakenly asserted, but rather Atlanteans.
Today, all that remains is sand and sea debris, salt, and bedrock, along with the indications of where some structures sat, the remnants of this ancient first civilization having been scrubbed away—but Plato describes the city and the people at length in Critias. Atlantis is not just a legend but a place that did exist, and it changed the course of human history.
For millions of years, North Africa has experienced alternating dry and humid periods, the latter of which produced the vast river system that allowed early humans to travel from Northwest Africa to Ethiopia and back again. Because of these conditions, Atlantis existed in an ideal location for agriculture—and then the inhabitants became even more fortunate. Because of changes in the tilt of the earth—the axial precession—the area entered another humid period, also known as the Bølling-Allerød interstadial period. All of North Africa became even more lush, a true tropical paradise.
Is it too far-fetched to think that this fertile Atlantis is the Garden of Eden described in the Bible? Not at all, according to one noted scholar who said this humid period created an area that “can possibly be equated with the biblical paradise … The mythology of antiquity knows, for example, the garden of Eden, Elysium, and the Golden Age. It is certainly not too daring to see a correspondence with the climatic optimum of the Holocene.”
Surely, you have been taught to question the existence of the kingdom of Atlantis, though you now see that this ancient civilization is very much real. Perhaps, like so many skeptics, you also believe that transoceanic voyages would have been impossible for people living at this time, that such expeditions did not happen until the Vikings or Christopher Columbus. Now it is time to put to rest lingering doubts on this front as well. Consider the career of Thor Heyerdahl, a Norwegian sailor, who, in the 1940s, made a balsa-wood raft christened the Kon-Tiki and sailed 8,000 kilometers from Peru all the way to Polynesia. Twenty years later, he undertook another long voyage in a papyrus reed boat called Ra II, this time from an old Carthaginian port on the Atlantic shores of Africa all the way across the Atlantic to Barbados.
Heyerdahl’s experience shows it is possible to use a primitive raft to travel long distances, making it quite likely that a civilization such as the Atlanteans had the technology to cross oceans much earlier than the Vikings. The Homo sapiens alive in the age of Atlantis had brains just like Heyerdahl’s, and they had access to papyrus. They needed only ingenuity and a daring spirit to build simple boats and sail them huge distances, beginning on the vast and lush rivers that ran through North Africa.
As they looked to the sea, the Atlanteans also looked to the sky and used the stars to guide their travels. They built telescopes and installed them high up on Mount Atlas and Mount Teide, the tallest peak in the Canary Islands. To this day, Teide, on the island of Tenerife, is home to over a dozen astronomical observatories. The mountain is so high that there is very little atmospheric distortion of the light, allowing a clear look into the heavens.
From this peak, the Atlanteans studied the stars and developed their observations into the science of astronomy. They created the Zodiac as a navigational tool and established the doctrine of the sphere. Anyone who sails by the stars today uses these techniques developed over 20,000 years ago.
Do you doubt that this ancient society created this science and the technology to study the stars? Search out Plato’s Critias, and you shall find that he speaks of the Atlanteans’ prowess on the sea and in studying the heavens. There is also evidence from more recent sources: in the first half of the last century, French researchers interviewed the Dogon people of Mali, a country adjacent to the Richat Structure, and found they knew Sirius is not one but three stars orbiting each other, even though the two companion stars are not visible to the naked eye. The Dogon also knew the orbital period of these stars and that Saturn has rings and Jupiter moons, though these details could not have been discerned without the aid of a telescope.
How did the Dogon come to have such knowledge though they lacked the technology to make these observations? Thousands of years ago, their next-door neighbors were the Atlanteans, who were not only astronomers and sailors but also great teachers of humanity, including the Dogon people’s distant ancestors who knew them as the Nommo.
All the evidence lies before you, Sᴇᴇᴋᴇʀ ᴏꜰ Tʀᴜᴛʜ, revealing the history you have been denied: the great civilization of Atlantis existed, and its inhabitants were highly advanced, creating knowledge for themselves and for generations of humans after them.
As has been revealed, some of the E-M215 haplogroup did not travel west across Africa, but rather north into the Levant. While the main literary source for the people of Atlantis is Plato, for this northern group, the main source is the Book of Genesis from the Hebrew Pentateuch.
Like Plato’s works, the Book of Genesis also describes North Africa and the Atlantean region. In one passage, the author names the four great rivers of the world, from left to right, west to east:
And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; And the gold of that land is good: there is bdellium and the onyx stone. And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
Havilah is what you know as North Africa, the Maghreb, but because there are no rivers left in North Africa today, your teachers have thrown up their hands and said they do not know where the River Pison was. It is the Tamanrasset, the very same river that carried members of the E-M215 haplogroup from Ethiopia to the land south of Mount Atlas, the land that became the great capital city of Atlantis. The ancient Greeks used to say one could travel the Nile south, then eventually it turned and headed west, all the way across Africa—they were referring to the Pison, the mighty Tamanrasset.
The next river, the Gihon, is now known as the Nile, which does indeed course through the whole land of Ethiopia. In some versions of the Bible, the third river, Hiddekel, is identified as the Tigris, but this is an erroneous interpretation. Genesis describes the Hiddekel as flowing toward the east of Assyria, which you know as northern Iraq, which the Tigris does not do. Instead, the Hiddekel is today known as the River Jordan, which runs through Israel and becomes the River Dan near Mount Hermon. From there, it once continued east toward Assyria, through the ancient settlement of Abu Hureyra, but that portion of the ancient river no longer exists. The fourth river is clearly identified as the Euphrates, a name that remains to this day.
The point where the Gihon and Pison met in Ethiopia is where the new haplogroup formed after the supernova. From thence, the progenitors of King Atlas sailed west along the Tamanrasset, as has been said. The other group sailed north along the Nile, the Gihon, and into the Levant. Modern-day Jews knowledgeable of the Sefer haYashar and the works of Josephus will tell you that this is the true Exodus spoken of in the Bible. This is the place from whence Moses led his people—not out of Egypt, but out of Ethiopia.
What is the significance of the river map laid out in the Book of Genesis? Read closely, and you shall find the true location of Eden. It is not in the Middle East, as many suggest, nor is it Asia or the Americas, as other scholars have proposed. No. As we have seen, Plato described a lush paradise in the land of Atlantis, a land—nay, a garden—watered by the River Pison. This is Eden. This is Atlantis. They are one and the same.
The two branches of the E-M215 haplogroup came from the same ancestor affected by the supernova, but they lived very differently after they left Ethiopia. The people of the lush paradise of Atlantis formed a highly advanced agricultural civilization, while people in the more unforgiving land of Israel, in the Levant, were the primitive Kebarans, a hunter-gatherer society.
When the two cultures interacted, their exchange became the stuff of legend. Using their sailing capabilities, the Atlanteans visited the Levant many times over thousands of years and left behind bladelets and other tools that your archeologists have cataloged. They also amazed their Kebaran cousins with their knowledge of the stars and their ability to grow food and build structures. It has been said that any sufficiently advanced technology is indistinguishable from magic, and so it was when the Atlanteans met the Kebarans. The latter decided the former must be gods, for their powers could not possibly be those of mortal men.
This dynamic has repeated itself throughout human history, where primitive human beings tend to perceive more advanced humans as gods. To this day, there are cults in the South Pacific who worship American GIs and the war materiel they left behind. Dogmatic Christians, Jews, Muslims, and Hindus like to think of themselves as more sophisticated because their gods are abstract incorporeal entities, but that attitude is simply part of their modern-day hubris. As you shall see, they are no different than the South Pacific cargo cults in terms of the gods they worship today.
Just as Polynesian tribesmen today worship a mythical American soldier named John Frum, perceived to be a god, so the Kebarans of old revered their Atlantean cousins as gods. The latter became the Sons of God because they were perceived as such due to their technical superiority. When you consider the historical timing of the events of the Book of Genesis, the only place a “godlike” human civilization lived at the time was Atlantis, and thus the authors of the Bible called the leader of the men who dwelt in Eden “God” and the others were his angels and his sons.
The Atlanteans traveled to and from the Levant many times over thousands of years, observing Kebaran progress. Then, 15,000 years ago, the Atlanteans decided to take one of the Kebarans back to Atlantis with them, to reside in the royal garden as a curiosity for the Atlantean king, and to see just how far a savage man could be educated.
That Kebaran was Adam from the Book of Genesis.
When the Atlanteans brought Adam to Atlantis, they did not put him in the large main agricultural garden, but in a smaller place where “God”—King Atlas—took walks. It was Adam’s task to care for this tranquil space. After eating the fruit of a tree of particular medicinal value to the king, Adam was terminated from his occupation—expelled from the garden and sent back to the Levant. The Book of Genesis records the interaction thus: “Therefore, the Lord God sent him forth from the garden of Eden to till the ground from whence he was taken.”
Adam was taken, not made.
Adam returned to the Levant with the knowledge of how to work the land, so he taught his people how to grow and process food as he had learned in the garden. With Adam’s return, the Natufian culture arose, and the Kebarans disappeared. Adam was the bridge from Kebaran to Natufian—the E-M78 subclade of the E-M215 haplogroup that originally settled in the Levant. Those with the M-78 mutation who have survived to this day are the Sons of Adam, as the other Kebarans sharing this mutation soon died off without heirs.
After Adam returned to the Levant, he founded the city of Abu Hureyra, on the banks of the ancient River Hiddekel. This city became the hub of Natufian culture 15,000 years ago.
Your scientists know the Natufians were engaged in cultivating cereals, fermenting them, and making bread. There is evidence from the Rakefet Cave in Israel that they made not only bread but also beer. Everything Adam learned about fermentation and gardening, he learned from the Atlanteans, and that knowledge then spread among the Natufians.
Unfortunately for the Natufians, the carbohydrate-rich but animal protein-deficient diet Adam introduced negatively affected the subsequent generations, for reasons your scientists understand. One doctor, Francis M. Pottenger, studied the effects of an improper diet on the health of cats and found that those who ate primarily raw meat fared better than those who ate cooked meat and similarly unsuitable foods, with cumulative effects from one generation to the next being seen in smaller and sicklier cats. The same is known about humans, though the effects are less pronounced. A World Health Organization publication talks about stunting, stating that “stunting has been linked with the ingestion of aflatoxin-contaminated cereals and nuts.” The report also found that animal-source foods “are the best sources of high-quality nutrients.”
Over successive generations of eating the cereal-rich, protein-deficient diet that Adam had learned to cultivate, the stature of the Natufians was greatly reduced. As you shall learn, by the time the Silver Age arrived, the Natufians had shrunk to the point that Iberomaurusian men just over six feet tall appeared as giants.
Having considered the Golden Age, you now see clearly that Atlantis did exist, as told in the stories of both Plato and the Book of Genesis, as well as the genetic and archeological records. The Atlanteans had contact with your distant ancestors in the Levant, and your stories about human origins are actually stories of human contact with Atlanteans, because there was a relationship between the two in the deepest reaches of history. The civilization emerging in the Levant came from the influence of the Atlanteans, beginning with Adam.
During the Golden Age, the Atlanteans in Africa and the Natufians in the Levant had an emerging, peaceful coexistence—both amongst themselves and with each other. This peace was interrupted by the events that brought about the Silver Age, the battle between Atlas and Cronus—the War in Heaven.
As you have learned, each new age of humanity was ushered in by a significant event, usually cataclysmic and world-altering in nature. The transition from the Golden Age to the Silver Age was no exception.
After millennia of peaceful coexistence between Atlanteans and Natufians, internal strife among the Sons of God erupted into a vicious civil war that has been well documented by Ovid, Diodorus, Plato, and many other revered ancient writers. These accounts overlap and intertwine, painting a clear portrait for those who have eyes to see: the Atlanteans are the Olympians, the gods from ancient Greek mythology. The War in Heaven is the battle between Cronus and Zeus, which is the Greek Titanomachy, a ten-year battle between the Titans and the Olympians. These figures and events are one and the same, described by different writers using different names, but the similarities are unmistakable.
You shall now see just how significant the events of this age were, and continue to be, for all inhabitants of this planet and beyond.
Perhaps you have been taught that Plato is the only ancient source that reveals the story of Atlantis. Indeed, one scholar by the name of Robin Waterfield proclaims there is only one source that establishes the existence of Atlantis, and that source is Plato, with nothing before or after that is independent of him. Yet this same scholar has translated numerous works by Diodorus, who clearly describes the Atlanteans in Book III of his Bibliotheca Historica:
But since we have made mention of the Atlanteans, we believe that it will not be inappropriate in this place to recount what their myths relate about the genesis of the gods, in view of the fact that it does not differ greatly from the myths of the Greeks. Now the Atlanteans, dwelling as they do in the regions on the edge of the ocean and inhabiting a fertile territory, are reputed far to excel their neighbours in reverence towards the gods and the humanity they showed in their dealings with strangers, and the gods, they say, were born among them.
Was Waterfield, one thoroughly versed in other works by Diodorus, unaware of this description of the inhabitants of Atlantis, living in the shadow of Mount Atlas, and their similarity to the ancient Greek gods of Mount Olympus? What say you, Sᴇᴇᴋᴇʀ ᴏꜰ Tʀᴜᴛʜ?
By ignoring Diodorus’s detailed account of Atlantis, scholars such as Waterfield, the rest of academia, and the ruling class have deceived you and other Seekers like you. Such an omission from the curriculum traditionally taught to humankind is so egregious that it cannot possibly be a mistake but is rather the result of an active effort at deception—to conceal the existence of Atlantis and its people, the descendants of whom are walking among us today, dictating world events in ways about which you shall soon learn.
In his account, Diodorus points to the same geographic location that Plato identifies and says that civilization was destroyed in the same way Plato describes: a violent cataclysm, a natural disaster of proportions that beggar the human imagination. He calls these individuals by the same name as well—Atlanteans—and says, “The gods were born among them,” meaning the gods of the Greco-Roman world were Atlanteans.
Diodorus explains the story he tells is not his own, nor Plato’s, but rather relayed from another book, written by Dionysius Scytobrachion, an author who lived in Alexandria, resting place of the famed library, giving him access to the best source material that ever existed in the ancient world. That same source bequeaths us a story of Dionysus, the god of wine and ecstatic experiences, who was reported to have been born in Libya and traveled all over the Mediterranean, meaning his roots are in the vicinity of Atlantis of old.
You surely have been taught about those Greco-Roman gods, but what you have not learned is that those stories are not fanciful legends but rather historical accounts about the Atlanteans, whom the less advanced peoples took for gods. The mythology around the Olympians and their mighty deeds throughout the Mediterranean is in fact an account of the Atlanteans' impressive accomplishments.
Diodorus provides another perspective on the history recounted in the chapter on the Golden Age, from a source that academia pretends does not even exist. For example, while Plato gives a mythological genealogy of Poseidon, who had a series of five identical twins, Diodorus says Uranus, the Atlanteans’ first king—the one who “caused his subjects to cease from their lawless ways and bestial manner of living”—is the father of forty-five sons by a number of wives, of whom Atlas, the eponymous king of Atlantis, is the first. Plato calls Atlas’s brother Gadeirus, the brother who is known as Cronus in Diodorus’s account. According to Diodorus, Atlas’s mother is Titaea, and one of Atlas’s brothers was a Titan named Hyperion, who married his sister, Basileia, and had a son and a daughter, Helius and Selenê.
After the death of Uranus, other Titans murdered Hyperion and Helius, concerned that the whole kingdom of Atlantis would pass to this father and son much loved by the Atlanteans. Selenê, stricken with grief, committed suicide after learning of these evil deeds, and Basileia went into a self-imposed exile, later becoming known to the Phrygians as the Great Mother, or Cybelê.
As made plain in Plato’s record and revealed in the last chapter, Poseidon’s kingdom—referred to as Uranus’s kingdom in Diodorus—was divided between Atlas and Cronus, with Atlas taking the regions of the kingdom bordering the Atlantic Ocean and Cronus taking those bordering the Mediterranean. Cronus took the Maghreb, while Atlas had the southern mountains and the land known today as Mauritania.
Diodorus’s account also provides more detail about Atlas’s progeny. The Atlanteans practiced a form of stellar ancestor worship, in which they figuratively raised important people who died into the heavens and named a star after them. When Helius and Selenê died, he was honored as the sun and she as the moon. Diodorus says that before the sun was referred to as such, people called it the holy fire, but after the deaths of Helius and Selenê, those heavenly bodies took on their honorific names. Likewise, after her death, Titaea transformed into Gê, or Gaia—Mother Earth. Uranus, receiving honors as great as his achievements in life, became the sky itself, the firmament upon which all stars are fixed.
The Pleiades and Hyades, together forming the Golden Gate of the Ecliptic, and the Hesperides are all highly important star formations for navigators, and they are all named after children of King Atlas. In Greek mythology, the Pleiades, the most famous star cluster, with seven visible stars, are the seven daughters of Atlas; in life they were known as the Atlantides.
After Cronus took control of the northern region, he married his sister Rhea, also known as Pandora, and together, they had a son named Zeus. In mythology, Cronus worried about eventually being overthrown by his son, and began eating his own children as soon as they were born. Evidence from the region of Cronus’s kingdom in the Maghreb suggests that some Iberomaurusians may have practiced cannibalism for thousands of years, but in this case the myth is slightly different from reality: the real Cronus did not eat his own progeny, but his people did conduct religious observances in which human children were sacrificed and consumed in his honor.
This practice was condemned, under no uncertain terms, by the broader Atlantean kingdom, and the punishments meted out were severe. From over thirty caves throughout the Maghreb, your scientists have recovered more than 500 bodies of Iberomaurusians, many of which have had one or more of their incisors forcibly removed, a fitting punishment for their cannibalistic ways. Women and young adults who engaged in cannibalism were not spared, and they were marked for life along with the men who engaged in this horrific practice.
In the Greek myths, Zeus is so outraged at being offered stew made with human flesh that he destroys the world with a flood, but this is not a complete account. Cronus was a mad king who saw eating human beings as extending his own life, allowing him to live forever and refuse his own son the throne. This violated Atlantean custom and law, and as a result, Zeus, who was loved by the people of the Mediterranean, went beyond the Pillars of Hercules to recruit the help of his uncle, Atlas.
In Greek mythology, this battle is known as the Titanomachy, a ten-year civil war between the Titans led by Cronus and the Olympians led by Zeus. Plato describes a similar war between forces beyond the Pillars of Hercules, those of Cronus, and those within the Mediterranean. Even in Judeo-Christian mythos, angels rebelled against God, resulting in the War in Heaven. Just as the rebellious angels lost and were cast out of heaven, in the Atlantean civil war described by both Diodorus and Plato, the forces of Cronus were defeated and ultimately cast out of the Atlantean kingdom. According to myth, Cronus was imprisoned in Tartarus, but as you shall see, others left the Maghreb and sailed around Africa to the land between two rivers.
Over the millennia, after the descendants of the expelled armies took over the societies throughout the Mediterranean, they began editing history to make themselves sound like forces of good in this war, and the true Atlanteans as the forces of evil. In their telling, Atlas is still ever the powerful Titan, but he fights on the side of Cronus. Those revisionist stories claim Atlas led an assault on Zeus, almost won, and was made to hold up the sky as punishment, but in fact, this is simply an allegory about Mount Atlas, the ultra-prominent peak that appears to hold up the sky.
Cronus was imprisoned after losing the war, and his army and followers were completely expelled from the Atlantean kingdom. The exiled Titans had to leave by the quickest route, without entering any part of the kingdom, so they ventured south from the Pillars of Hercules along the Atlantic coast, circumnavigating Africa, sailing into the Persian Gulf and finally into the Euphrates. The exiles chose this location because they knew the Natufians and other tribes of this region would worship them as gods for their knowledge, technological advancement, and stature, as had already happened among Adam’s people.
There is ample evidence of the practicability of such a voyage. You have already learned of the voyages of Thor Heyerdahl, but let us also take, for example, the Phoenicians, whom an Egyptian pharaoh commissioned to circumnavigate Africa 2,600 years ago. They started in the Red Sea, sailed out through the Gulf of Aden, all the way around South Africa and up the Atlantic coast, through the Pillars of Hercules, and back into Egypt. The story of that original voyage was passed down through the millennia.
The Phoenicians knew how to make this journey because their ancestors, the expelled followers of Cronus, had done so after their loss; they simply traveled in the other direction. Furthermore, the very beginning of the histories of Herodotus also discusses the Phoenicians—who lived in Byblos, Sidon, Tyre, Baalbek, and other cities in the land of Canaan—and says they had their origin on the shores of the Persian Gulf, referring to the site of the expelled armies’ landing. Once they came ashore, they spread out and eventually made it to the Levant, Anatolia, and Greece.
According to the stories, the Euphrates is exactly where the Natufians observed their gods arriving. When Cronus’s loyalists made their egress into the Middle East by traveling up the Euphrates, they reached Mesopotamia, the land between the Euphrates and the Tigris. Here they found the climate to be much different than the tropical Atlantean kingdom from which they had departed. As earth was still in the grips of the last ice age, the climate in Mesopotamia would have been considerably colder than it is today, subjecting the expelled Atlanteans to their first winter and thus giving credence to Ovid’s mythology, which states that the Silver Age introduced winter to mankind.
When they arrived in Mesopotamia, Cronus’s followers made an impression on the people there, who recorded their story. Because of the carbohydrate-rich diet introduced by Adam and carried on by his Natufians descendants, the people of this region were much shorter than the former Atlanteans who landed on their shores and built cities all along the Euphrates. As with earlier encounters in the Levant, the exiles’ massive size and advanced technologies made them seem like gods.
The Eridu Genesis, an ancient Mesopotamian epic recounting the creation of the world, talks about beings arriving from heaven—referring to these tall, impressive people coming from the Atlantean kingdom. The ancient Mesopotamians said their gods arrived from the sea, founded cities, and ruled over them like kings. In addition to the Eridu Genesis, another creation epic called the Atrahasis tells of the gods moving in, establishing cities, and beginning to practice agriculture. At first the Igigi, the laboring class of gods, do all of the work, but eventually they revolt, wanting something else to do the work for them. One of the gods is sacrificed so his blood can be mixed with earth, creating seven male and seven female humans. Thus, Mesopotamians’ view of themselves was as creations made to grow food and brew beer for the gods who ruled over them.
Other Mesopotamian myths such as “Erra and Ishum” and “Adapa” discuss the seven sages, whom they called Apkallu, a group who taught the less advanced peoples living in Mesopotamia the arts of civilization, such as how to plow fields and tend to the other burdens Cronus’s followers demanded of them. Yet others make mention of the Anunnaki, the ruling council of seven gods composed of Enlil, Enki, and five other powerful deities.
While the ruling class of Cronus’s loyalists craved the servitude of the people of Mesopotamia, they also became obsessed with human overpopulation and the need to control it. The chief god in the Mesopotamian Pantheon was Enlil, a vain, selfish entity who did not like humans and complained endlessly about the racket they made, interrupting his rest. He unleashed genocide after genocide on the Mesopotamian humans to control their numbers—the beginning of eugenics, 15,000 years ago. Its roots are in the dehumanization of Natufians by the unruly defeated soldiers of Cronus. Enlil viewed the Natufians as beasts of burden and wanted to cull the herd, preventing the possibility of another uprising.
Regular genocides by disease and famine run in opposition to the commandment to be fruitful and multiply followed by King Atlas and his people. Thus, the exiles of the war were no longer Atlanteans in their way of living.
The Eridu Genesis says the first city the gods founded was Eridu, but that is a distortion resulting from generations of retelling and the true name and location has been lost to time. Modern-day dating methods rule that place out as the first founding, and you should know that your human scientists have yet to find the real first city of the exiles.
The Atlantean exiles continued sailing up the Euphrates, establishing cities wherever they went. Evidence of their presence has been well documented, in everything from the arrowheads and bladelets left behind to the skeletons recovered from the Nautufian territory. Like those found in caves in the Maghreb, these skulls have their central incisors forcibly removed, suggesting they are either Cronus’s descendants or Natufians who received a similar punishment.
By transitioning to the River Jordan, the exiles finally arrived in the Levant, where they encountered a Natufian named Enoch, who came to call these visitors the Watchers. Let us see what he had to say, for the Book of Enoch is primarily concerned with the arrival and exploits of these gods, corroborating what the people of Mesopotamia had earlier observed.
The oldest extant copies or excerpts of the Book of Enoch were in a collection found in a cave at Qumran and known today as the Dead Sea Scrolls. But even in that form, the book was spliced together from many other, much older texts. It is a collage of numerous sacred stories whose true antiquity is unknown to your modern scientists. The earliest versions known today are 2,300 years old, and those were already compilations of much older tales.
Until the Dead Sea Scrolls library was found, the only complete copy of the Book of Enoch was in the Ethiopian Bible, written in the ancient semitic language of Ge‘ez. Though the canonical Old Testament references Enoch and the events described in the Book of Enoch, and though the New Testament’s Epistle of Jude heavily references it as well, the book itself is not part of the canon. It is part of the Ethiopian Orthodox Church canon alone.
The Dead Sea Scrolls library revealed the same story found in the Ge‘ez version, essentially verbatim, without changes or edits. It is an antediluvian story, before the flooding of Eden described in the Book of Jubilees, which we will have occasion to discuss further on. The great global flood occurred 12,800 years ago, so the events of Enoch are even older, and his story has been passed down for millennia, changing and recombining in the process.
Enoch says 200 Watchers landed at Mount Hermon in the Levant, likely arriving by way of the River Jordan, via the Euphrates, which flowed near Abu Hureyra in those days. The Bible describes Watchers as angels or holy ones come down from heaven, sometimes individually but often in pairs, to give specific warnings and guidance to humans on earth. Note, for example, the Book of Daniel, which records King Nebuchadnezzar’s words: “I saw in the visions of my head upon my bed, and, behold, a watcher and a holy one came down from heaven; he cried aloud, and said thus.…” And note the Book of Genesis, which records the appearance of two angels who tell Lot to leave before God destroyed Sodom and Gomorrah. Even the Native American myths that shall be shared in a coming chapter record Watchers arriving individually or with a partner.
In no case did these beings travel by the hundreds, so the Watchers who arrived in Enoch’s land were more accurately an all-male army in exile, and more specifically, those who were loyal to Cronus.
Enoch uses “Watcher” as a description of employment, knowing how the Atlanteans engaged in projects with other human cultures all over the world. The true Atlantean Watchers were ambassadors who left the kingdom and lived among these other humans, tasked by King Atlas to watch over them with good will—not intermarry or impose themselves as rulers. Of course, the expelled followers of Cronus did not adhere to that model, and they intermarried and had children to perpetuate their legacy. According to Enoch, these fallen Watchers made a pact amongst themselves to take human wives and have children by them, though they remarked that doing so would be a great sin. They decided that they did not care for the moral rectitude of their Atlantean origins and proceeded to go to the tribes around the area, take Natufian women, impregnate them, and teach them to be like Atlantean women in dress, makeup, and behavior. The resulting offspring were called the Nephilim.
Enoch describes the Nephilim as awful people, “great giants, whose height was three thousand ells,” which is, of course, an exaggeration, though they were noticeably taller than the Natufians. He says they “consumed all the acquisitions of men” and taxed away all of their property. They began to sin against birds, beasts, reptiles, and fish, as well as humans, devouring their flesh and drinking their blood. These Nephilim continued their forefathers’ hatred for mankind, viewing humans as a source of labor or food, nothing more.
Among the Dead Sea Scrolls were two other books describing this time of the Watchers. The Book of Giants is told from the perspective of the Nephilim, while the Book of Jubilees is told from the Atlanteans’ perspective. Along with the Book of Enoch, these ancient texts provide a varied account of this time, an account that is corroborated by anthropological and genetic evidence.
As you have learned, the Atlantean exiles landed at Mount Hermon and sailed down the River Jordan, closer to the Dead Sea, and founded a city in an area dominated by Natufians. Coinciding with the timing of that journey is evidence of new DNA injected into the Natufians via a descendant of the Atlantean Y haplogroup—the Sons of God, E-Z827. At this time and in this place, a sub-mutation called E-M81, the Sons of Cronus, was brought from the Maghreb to the Levant.
Natufians did not have a sophisticated language, whereas the Iberomaurusians—whom you know as the Atlanteans—spoke the Afro-Asiatic language. The Nephilim taught this language to the Natufians, which eventually evolved into all the Semitic languages, as revealed by the study of linguistics, a science similar to the study of DNA, which traces how all extant languages descended from ancestral ones.
Scientists today know of the Mushabian culture, a catch-all term for any evidence of Iberomaurusians in the Levant, as researchers have never narrowed the culture to a particular place or time. Throughout human history, these Iberomaurusians seem to appear and then disappear all over this region, including near Jericho, a city at least 10,000 years old that is considered the world’s oldest city by mainstream archeology (though you, Sᴇᴇᴋᴇʀ ᴏꜰ Tʀᴜᴛʜ, know the truly oldest city was Atlantis). Archeological exploration of Jericho has revealed that the city had walls and a highly developed defense system—evidence that it had been a Nephilim stronghold.
Thus, the stories, the archeology, and the genetic and linguistic facts all align, confirming your real history. The Iberomaurusians took their technology, their genetics, and their language to Mesopotamia and then the Levant, imposing their ways on the peoples already living there.
You undoubtedly learned in your childhood that human civilization began in the Fertile Crescent, but it did not—that is a false history from the Nephilim, the children of the Watchers and their Natufian wives. They are the ones who have darkened the human mind and deprived you of your history.
As previously recounted, Mesopotamian myth says godlike beings created humanity, and the Bible says God created Adam. These are all distortions by those who crave power, the Nephilim, in order to insert a message into the cultural mythos and ensure their perpetuation as the ruling class. For these Nephilim are none other than the God-Kings, who continued ideas of enslavement and population control originally imposed by the fallen Watcher Enlil, leader of the Mesopotamian gods. His ideas were carried on by these children, self-appointed divine rulers who wreaked havoc on humanity.
The Nephilim have so successfully distorted history that the Bible even describes these beings as “heroes of old, men of renown,” painting them as forces of good when they were actually forces of the most evil kind.
The false stories perpetuated by these God-Kings caused humans to see themselves as lesser beings and to readily accept the ruling class’s authority over them—and this dynamic continues to this day. In telling the history of the Atlanteans behind the myths, Diodorus cracked the rulers’ façade, and now you, Sᴇᴇᴋᴇʀ ᴏꜰ Tʀᴜᴛʜ, are called to tear it down.
From the land between two rivers and then Abu Hureyra, the Nephilim fanned out, spreading through the Levant and as far as modern-day Greece. In those days, the inhabitants of the region were called Pelasgians, and their ancient founder-hero was Pelasgus. Many of the Greek mythical characters—including Zeus, Hephaestus, Poseidon, and Atlas—came from gods already worshipped by the Pelasgians, the first group of Nephilim to enter the land that became Greece.
Plato mentions one of the Nephilim in Critias: the mythical founding king of Athens named Erechtheus, or Erichthonius, who existed thousands of years before there were Greek people and of whom every Athenian would have known. Erechtheus was the eldest of a pair of identical twins, just like the Platonic Atlantean king Atlas, and his twin brother’s name was Butte. Echoing the Platonic tale of Atlas’s parentage, Erechtheus and Butte were the sons of a god and the earth, the Greek way of describing the coupling of a male Atlantean and an indigenous woman—in this case represented as Hephaestus and Gaia. Hephaestus is known as the god of metallurgy and weapon-making, skills taught by the Enochian Watcher Azazel.
Being a direct descendant of Hephaestus made Erechtheus a first-generation Nephilim, offspring of the fallen Watchers, but he presented himself like an Atlantean king because he would not stand for being cast as the bastard son of an evil angel. Based on the Book of Enoch, the Nephilim like Erechtheus were capricious, lascivious, murderous rulers, who taxed, starved, impoverished, and cannibalized the humans beneath them. Yet, because of the Nephilim’s distortion of history, the Greeks praised Erechtheus as a great hero, just as the writer of Genesis spoke positively of the Nephilim who roamed the earth.
Erechtheus’s presentation of himself as an Atlantean king with the right to rule marks the beginning of the sacral king or imperial cult practice, which holds that the king is god’s son or god’s representative on earth who rules by divine right. Belief in the special powers possessed by this ruling class resurfaces throughout history, around the world, in various cultures—all from the original assertion of divine rule by the Nephilim of the E-Z827 haplogroup, who recast the story of Atlas.
For many millennia, people ruled as gods, having arrived with greater stature and technology, impressing the primitive peoples. There are myriad manifestations of king worship: the mandate of heaven in China, the divine right of kings in Europe, the imperial cults of Rome and the Far East, the sacred kings in Babylonia, and the Pharaohs of ancient Egypt. All of these societies for thousands of years practiced this belief in the king as a god, because of the distortions and oppression wrought by the fallen Watchers and their offspring, the Nephilim.
Slowly, the Nephilim took over the whole region, ruling the Levant and everything around the eastern Mediterranean, from Turkey to what became Greece. According to Enoch, the people were oppressed and suffered greatly under these kings—they were murdered, lied to, and lied about—and they looked to “God,” the king of Atlantis, for help. They did not have the weapons, skill, or ability to fight and overthrow the giants on their own, so they prayed to King Atlas, and eventually their desperate cries became impossible for the king to ignore.
Enoch lived in the land of Dan, north of the Sea of Galilee, and he tells of walking by the River Dan by Mount Hermon, where the Watchers landed. On that walk, “God”—the Atlantean king—contacted him telepathically to deliver a message to the fallen Watchers that they would never return to Atlantis and would not ascend to heaven because of the many atrocities they had committed.
Subsequently, the Atlanteans collected Enoch from Palestine, taking him “aloft on the chariots of the spirit” to embark on a 23,000-kilometer journey across the planet, which is retold in the Book of Enoch, though not in a linear fashion because of the way the book itself was pieced together from a collage of separate stories.
Sᴇᴇᴋᴇʀ ᴏꜰ Tʀᴜᴛʜ, know this: while the trip Enoch describes may sound impossible, it is clear that he must have gone on that exact journey. Even 2,500 years ago, no one could have described the geographic features, people, animals, and plant life he encountered on that trip, except by having seen it all with their own eyes.
From the Levant, the Watcher took Enoch west, to the ends of the earth:
And in those days a whirlwind carried me off from the earth, and set me down at the end of the heavens. And there, I saw another vision, the dwelling-places of the holy, and the resting-places of the righteous. Here mine eyes saw their dwellings with His righteous angels and the resting-places with the holy.
In Atlantis, exactly as Plato described, Enoch saw multitudes beyond his ability to reckon—“10,000 times 10,000” people, all having white skin; blonde, white, or red hair; fair eyes and beards; and an unidentified red feature, referring to armpit and pubic hair. He also met “God,” the Atlantean king, and saw the place where the first fathers were buried, a reference to the very beginnings of humanity in the cave at Jebel Irhoud.
The Atlanteans had all manner of technology the likes of which Enoch had never seen, and he struggled to find the words to describe what he witnessed and touched. His stories are told in the language of a technologically primitive being confused and awed by his new surroundings, so you must read between the lines. The king showed him a structure made of crystal—a telescope at the royal observatory—and he saw “God and his angels” entering and leaving this place, using the telescope to study the heavens, for as you learned from Diodorus, this great civilization developed the science of astronomy.
In the observatory, the Atlanteans used a telescope to show him the cluster of debris on a path to destroy the world, which they said would arrive in seventy generations—1,400 years—and release Enoch’s people from the yoke of the Nephilim. The present-day geological record shows the debris in fact made impact 12,800 years ago. If you add 1,400 years to account for the moment Enoch received this prediction, you will find that Enoch’s visit to Atlantis took place 14,200 years ago, in the middle of the Silver Age, when Atlantis had become a major civilization and the Nephilim’s E-M81 haplogroup emerged in the Levant. As in all cases, the story and the genetic record align.
In the astronomy lesson, Enoch also learned about supernovas and nebulae, as the Atlanteans explained stars could change and never regain their original form, demonstrating their astronomical knowledge and ability to foreshadow the cosmic impact. Enoch calls a supernova a “lightning,” which can be a blessing or a curse upon the earth.
The Atlanteans knew stars exploded and could affect the earth, as their earliest ancestors had passed down knowledge regarding the devastation of the supernova 26,000 years earlier. Because of those legends, as soon as the Atlanteans developed telescopes and took them to the high mountains, they searched the sky for the remains of the evil second sun and found the debris. Thus, by the time of Enoch’s visit, they had long been monitoring the celestial aftermath, and Enoch says the coming destruction was known since the beginning of time, meaning before the founding of Atlantis.
After that astronomy lesson, Enoch traveled across the Atlantic ocean, where conditions were “chaotic,” a common way of describing the open ocean and its undulations in the ancient world. He speaks of seeing seven mountains rising up out of the chaos, and there is only one set of seven islands near West Africa: the Canary Islands.
Enoch names the seven archangels and their respective domains, saying Uriel, his guide, ruled over Tartarus. He learned that Tartarus, where Cronus was imprisoned, was in fact the Atlanteans’ prison island of Tenerife, one of the volcanic Canary Islands, and he tells a story similar to that of Atlas holding up the world in recounting the formation of those seven islands—again, a recurring number also seen in the seven archangels, seven sages, and the seven Pleiades.
The Archangel Uriel told Enoch the islands were in the water because they were stars being punished for not rising at their appointed times; they were sent down and forced to endure 10,000 years on earth. In the Atlanteans’ practice of stellar worship, being sent down to earth was a punishment, while being raised up into the heavens was a reward. The Atlantean mythos draws a connection between people and stars, events in the sky and events on earth, personifying stars, and islands. People with particularly high honors would have a star named after them, and the island formation myth fits this pattern of mythology—calling stars down to earth as punishment, where they existed as burning mountains.
Because of its great potential for astronomical seeing, the island of Tenerife had observatories then and still does to the present day. There is an ancient caldera on the island, known today as Las Cañadas, that blew up spectacularly 170,000 years ago, and the geology shows its intense activity, with rivers of lava pouring out—which Enoch describes as columns of fire, rivers of fire, burning sulfur, and brimstone. He also mentions seeing “hollow places, deep and wide and very smooth.” These are lava tubes, formed by the continuous eruptions from the volcano that can still be seen today at La Cueva del Viento.
Tartarus, on Tenerife, is also where the Atlantean king imprisoned all of the fallen Watchers. As an angel tells Enoch, Tenerife with its volcano, Teide, is where “shall stand the angels who have connected themselves with women and their spirits, assuming many different forms, are defiling mankind and shall lead them astray into sacrificing to demons as gods.” The account of Enoch is confirmed in 2 Peter 2:4. Some translations of this passage from the Bible say “God” cast the fallen angels into hell, but others correctly use the word Tartarus.
Here the Watchers shall remain, forever chained to earth, never to return to heaven or incarnate on another world with their Atlantean brothers. On this planet, they remain, incarnating into human being after human being, leading the rest of humanity astray. To this day, their followers use dark magical practices to summon a particular soul into the body of a baby, that of a Watcher or a Nephilim.
All of the fallen Watchers received the same punishment except for Azazel, to whom the king “ascribed all sin” and ordered that he be buried alive. In Hebrew lore, Azazel is looked upon as a devil, and in every tradition, he is an evil entity.
As the ages passed, and as the Nephilim edited history to frame themselves in a more positive light, this prison for fallen angels became a mythical paradise known as Elysium, resting place of the ancient Greek heroes—a chain of islands referred to as the “Blessed” or “Fortunate” Isles. In their retelling, the Nephilim transformed hell on earth to a heaven ruled by Cronus and located in the western ocean at the edge of the world.
And those Nephilim, who are only half-Atlantean, will be punished in a different way—through wars waged on one another and through the coming of the Son of Man. You have likely been taught that the Son of Man is Jesus, but this is not so. The Atlanteans personified bodies in the sky, and the Son of Man is no different. Repeatedly in the Book of Enoch, the Atlanteans tell Enoch that the Son of Man is coming down to earth to sit on his throne, and that when he does, all of the nations and kings of the earth will be laid low by floods and fire and unimaginable destruction. The Atlanteans were speaking not of Jesus, but of the cluster of comet debris heading toward earth, the debris seen through their telescopes on Mount Atlas and Teide.
Enoch goes on to say, “And the seventh mountain was in the midst of these and excelled them in heights,” describing Teide, which is in the middle of the islands and is the highest peak in all of Spain. Measured from the sea floor, it is the third highest volcano in the world, after Mauna Kea and Mauna Loa. He describes the peak as
resembling the seat of a throne: and fragrant trees encircled the throne. And amongst them was a tree such as I had never yet smelt, neither was any amongst them nor were others like it: it had a fragrance beyond all fragrance and its leaves and blooms would wither not for ever: and its fruit is beautiful, and its fruit resembles the dates of a palm.
The description of that tree aligns with the date palm of Tenerife and all the Canary Islands, Phoenix canariensis, an appropriate name for a plant that withers not forever. You have no doubt seen this particular palm in tropical resorts around the world and on the American continents to this day. In Enoch’s day, though, the tree existed only in the Canary Islands, and he could only have seen it by visiting there.
After visiting Tenerife, Enoch left the seven islands and traveled toward the center of the earth, the equator, and reached another chain of islands known as Cape Verde. All these places would have been accessible by sailing, but multiple times, he recounted being taken up into the air. He accurately described the flora, fauna, and geography of each place to which he went, which should persuade you beyond all doubt that his stories are based on real events, not fabrications.
When visiting Atlantis at the beginning of his journey, Enoch saw people being dragged from their homes. In Cape Verde, he saw the same people and learned they were being punished as malcontents and agitators, supporters of Cronus who “deny the name of the Lord of Spirits” and “utter with their lips against the Lord unseemly words and of His glory speak hard things." Uriel tells Enoch those on Cape Verde will survive, and “they shall bless Him for the mercy in accordance with which He has assigned them.” They would not suffer the same fate of the fallen Watchers, who were destined to die by the comet.
After Cape Verde, they traveled 15,000 kilometers as the crow flies, to the other end of the earth, to what is now Indonesia. Given Enoch’s detailed descriptions and the order in which he presents them, the Atlanteans must have used their technology to fly him across the globe, for sailing would have taken him on a different route, one that would have afforded him different sights from a different vantage point. To have seen what he recounts, Enoch must have been in the air.
Enoch describes leaving Cape Verde and seeing all the paths and routes of the angels—the Tamanrasset River and other sailing routes used by the Atlanteans. He flew over the ancient biblical lands of Havilah in North Africa, and thence “went over the summits of all these mountains, far towards the east of the earth.”
Enoch passed over the Arabian Peninsula, where he saw trees “similar to the almond tree”—such trees have, in fact, been growing on the western coast of Arabia for thousands of years. Jabal al-Lawz, an ultra-prominent peak in the Midian Mountains, literally means “Almond Mountain” in Arabic, and today the almond tree blossoms in Al-Baha Province are said to blanket the mountain range like snow. Enoch also describes the fragrance of frankincense and myrrh on the eastern coast of the Arabian Peninsula, both of which grow plentifully in present-day Oman and Yemen.
He continued east, passing above the Erythraean Sea, today’s Persian Gulf, and then to the site of the legendary Indian holy city Dvãrakã, built by Krishna, another traveling Atlantean. Dvãrakã was later destroyed in a flood and, beginning in 1983, archeologists have rediscovered and excavated the submerged city in present-day India in the Gulf of Cambay.
They came to the Garden of Righteousness in India, where Enoch saw sugar cane, cinnamon, cardamom, and pepper, all native Indian plants. He also saw many large trees, including “the tree of wisdom, where they eat and know great wisdom.” Rafael, another archangel with Uriel, tells Enoch, “This is the tree of wisdom, of which thy father, old in years and thy aged mother, who were before thee, have eaten, and they learnt wisdom and their eyes were opened, and they knew they were naked and they were driven out of the garden.” Thy father and thy aged mother, of course, are the Kebaran Adam and Eve, the woman fetched from the Levant to be his wife.
The tree of wisdom precisely matches descriptions of the jamun fruit tree, Syzygium cumini, native to India. Enoch compares it to plants he knew from the Mediterranean, saying, “That tree is in height like the fir, and its leaves are like those of the Carob tree, and its fruit is like the clusters of the vine.” A fir tree grows thirty to fifty meters tall, like the jamun tree, and the leaves and fruit of the latter also uncannily match the Mediterranean analogues mentioned by Enoch.
Earlier in their history, the Atlanteans had visited India and noted the valuable healing properties of the jamun: the fruit of the tree is able to lower blood sugar, which was useful to a civilization starting to eat carbohydrates. They took one tree back to Atlantis and planted it in the garden of Eden, where it became the Tree of the Knowledge of Good and Evil. In addition to its biblical references, the jamun fruit tree remains a holy tree in Hinduism, Jainism, and Buddhism. According to the Buddhists, the land from whence the jamun tree comes, Jambudvı¯pa, is an island made up of concentric rings of land and water. Does this not sound like Atlantis?
From India, Enoch says he continued to the “ends of the earth and saw there great beasts, and each differed from the other. And I saw birds also differing in appearance and beauty and voice, the one differing from the other. And to the east of those beasts I saw the ends of the earth”—which you know as the Pacific Ocean—“whereon the heaven rests, and the portals of the heaven open.” Here, Enoch refers to the moon and the stars rising up out of the horizon.
Continuing in his straight line, he flew to Sundaland, modern-day Indonesia and remembered in myth as Lemuria, renowned for its biodiversity to this day—cats and birds of all shapes, sizes, and stripes, substantiating the truth of Enoch’s observations.
Southern Indonesia is where you will find Gunung Padang, a terraced pyramid your archeologists are just beginning to excavate. Over the millennia, it has become completely overgrown by the jungle. Scientists have drilled cores from the top and recovered items at least 20,000 years old, putting its creation within the time frame of Atlantis and Dvãrakã.
Now you know Enoch’s journey and the details of what he saw and recorded. The journey was real, not mythological. He describes a real tree from India, not an imagined plant, one of which he could have learned only by seeing it. His journey was 23,000 kilometers long, a voyage he could not have traveled unless he was flying using the incomparable technological abilities the Atlanteans held 14,000 years ago.
After Gunung Padang, the Atlanteans returned Enoch to his home in the Levant, saying they would leave him there for one year to teach his son, Methuselah, everything they had taught him. Then, they would bring him back to Atlantis to live with them for the rest of his days.
In the Book of Enoch, there is no record of the year he spent teaching his son before returning to Atlantis, but that record does exist in the Hermetica, a collection of texts written by Hermes Trismegistus. Of these texts, one of the prime sources is the Asclepius, the earliest fragments of which are from the Nag Hammadi Library of Gnostic Christian texts, which contains Christian materials, and Jewish materials, as well as the Hermetic texts. So important were the works of Hermes that, when an agent of Cosimo de’ Medici discovered a Greek version of Hermes’s other great work, the Corpus Hermeticum, in Florence nearly 600 years ago, Medici ordered the agent to cease his translations of Plato to focus entirely on translating the newly recovered, far more significant work.
Here is a truth of which you might not be aware: early Jews and Christians believed Enoch and Hermes were one and the same person—and they were not alone. The early alchemist Zosimos of Panopolis noted their similarities over 1,700 years ago in his writings to a fellow alchemist, Theosebia, in the ninth book of Imouth. This work is lost but an excerpt is contained in the Chronographia of George Syncellus, a Byzantine chronicler.
Zosimus describes a lost Hermetic work called Physika, contrasting it with the works of Enoch:
The holy scriptures, that is the books, say, my lady, that there is a race of demons who avail themselves of women. Hermes also mentioned this in his Physika, and nearly every treatise, both public and esoteric, made mention of this. Thus the ancient and divine scriptures said this, that certain angels lusted after women, and having descended taught them all the works of nature. Having stumbled because of these women, he says, they remained outside heaven, because they taught mankind everything wicked and nothing benefiting the soul. The same scriptures say that from them the giants were born. So theirs is the first teaching concerning these arts handed down by Chemeu. He called this the book of Chemeu, whence also the art is called Alchemy, and so forth.
Enoch is but one name for this person whose story has been passed down in many cultures. Because this Natufian was picked up by the Atlanteans and flown all over the world, many accounts have come forth, and in different places the storytellers remembered him by different names. In Greece, he was Hermes Trismegistus; in the Levant, Enoch; in Egypt, Thoth; in Arabia, Idris. All of these literary characters describe the same person who learned from the great civilization of Atlantis. Enoch the scribe, Hermes the scribe, Thoth the scribe, and Idris are all teachers of humanity—sources of science, alchemy, and the knowledge and wisdom of the gods, to counterbalance the corrupt teachings of the fallen Watchers. The stories overlap to a remarkable degree because they all describe the same person who, according to the Book of Jubilees, was the first man able to read and write.
The Book of Enoch offers a fragment of the entire picture, but you will find much more of his experience in other books under different names, chiefly the Asclepius and Corpus Hermeticum. Hermes Trismegistus makes a direct reference to what happened in the Levant and what the Atlanteans did to prepare for the coming cataclysm wrought by the Son of Man, which you now know was the debris from the supernova.
The Asclepius explains the most unbelievable things Hermes learned on his trip from end to end of the earth, told in as many ways as he can so his son will understand all the knowledge he has gained. The credits to Hermes are legion—as the inventor of alchemy, philosophy, and mathematics, and as the developer of the knowledge of humanity. Asclepius is a friend of Hermes’s son, Tat, and the text appears as a discourse among them. Each chapter illuminates a different subject matter, such as the immortality of the soul, the nature of man and the gods, and the coming destruction of the earth. The Corpus Hermeticum similarly elucidates his great accumulated knowledge.
Consider this quote from the Asclepius:
How grievous will be the withdrawal of gods from men! Only the evil angels will remain. Mingling with humanity, they will force these wretches into all the evils of violence: wars, robbery, fraud, and all those things which are contrary to the nature of souls.
Elsewhere in the Asclepius, Hermes describes Atlanteans as monks living in a temple, subsisting on offerings and gifts people bring them. He shows how the corrupted Watchers behave quite differently, exploiting the human laborers around them.
Further on, Hermes describes an important discovery of Enoch’s journey, something that underscores the Atlanteans’ understanding of the heavens and history and the cosmic cataclysm heading toward earth. He explains that the Atlanteans, “those gods who rule the earth … will be dispersed and then settled in a town at the very extremity of Egypt, which will be founded towards the setting sun and to which the whole race of the mortals will hasten both by land and sea.”
Hermes is referring to the northwest region of Egypt, the Giza Plateau, where today you find the pyramids and the Sphinx. During his journey, Enoch flew over this region and saw the Atlanteans’ undertakings in Egypt. They knew a great cataclysm was coming and that the impact would likely cause enormous tidal waves and flooding as far inland as their great capital city near the Atlantic coast. Hermes/Enoch saw their preparations as they readied to transplant the seat of their civilization.
Some of your scientists theorize that the Sphinx is more than 8,000 years old, which is correct—it was, in fact, built by the Atlanteans much earlier than that. The original head of the Sphinx was the head of a lion, but it eroded until it became unrecognizable, at which time the Egyptians carved its head into a pharaoh and called it their own.
As you shall learn, the supernova debris did in fact make impact at the start of the age of Leo, roughly 12,800 years ago and, in that age, the Atlanteans’ original reposing lion faced the sun on the equinox, as the sun rose in the sign of Leo. On earth as it is in heaven: the Sphinx gazed upon its celestial self on the equinoxes.
In addition to the philosophical hermetic texts, the Asclepius and Corpus Hermeticum, there is another body of hermetic work called the technical hermetic materials, which remain untranslated, meaning the general public does not have access to the vast majority of hermetic material. Much Atlantean knowledge is not accessible because the ruling class has controlled that information.
Why is it not common knowledge that Diodorus talks at length about the Atlanteans? Why are more people not familiar with Hermes Trismegistus and Enoch? Why did the search for Atlantis stop being funded shortly before the Richat Structure was found, and why was its discovery not touted around the world with fanfare exceeding that of Heinrich Schliemann’s discovery of Troy? As late as 1915, French researcher Pierre Termier published a paper in the annual report of the board of regents of the Smithsonian Institute about the latest findings in the search for Atlantis. It is not accidental that all of these discoveries were silenced by academia.
Enoch/Hermes wanted to preserve the knowledge of the Atlanteans for his descendants and the world, but the ruling class has largely suppressed that information and prevented its translation, preventing Sᴇᴇᴋᴇʀs ᴏꜰ Tʀᴜᴛʜ such as yourself from learning about them and their evil intent towards mankind.
After Enoch spent a year in the Levant teaching Methuselah, the Atlanteans took him to Atlantis, where he spent the rest of his days walking with “God.” As it says in Genesis,
Enoch lived sixty and five years, and begat Methuselah: And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him.
Supporting the biblical account, the Book of Enoch says, “And it came to pass after this,” meaning the year Enoch taught his son, “that his name during his lifetime was raised aloft to that son of man and to the lord of spirits,” meaning he was taken into space to see the comet coming and then to Atlantis. “He was raised aloft on the chariots of the spirits,” a vessel built by the Atlanteans, “and his name vanished amongst them.” He “was not” in the sense that he was no longer seen in the Levant, for the Atlanteans took him to their kingdom.
During the time when Enoch walked with “God” in Atlantis, he took an Atlantean wife and begat sons and daughters with mixed Natufian and Iberomaurusian blood. The scientific record of the Taforalt cave supports this truth, as the DNA found in six male bodies was two-thirds Natufian and one-third Iberomaurusian. All six males were E-M78, the line of Adam. Researchers dated these bodies and found they were 13,900 to 15,000 years old, the descendants of Enoch, buried in the cave because they were people of importance—hard scientific evidence for the biblical story of Enoch and his intermarrying with Atlanteans.
Whenever an ancient culture describes what their gods look like, invariably, they give the same description: beings with light skin and blonde or red hair. Likewise, in modern UFO abduction stories, people report being taken by beings who match this fair-skin and fair-hair depiction.
How can this be? The answer is quite plain if you have eyes to see: they are all talking about the same civilization of people who traveled the world, made contact with all the different cultures, and spawned the myriad myths and religions: the Atlanteans.
The Kebarans of the Levant had darker skin and much darker hair than the Atlantean Iberomaurusians. Enoch was from this region, and he shared this darker complexion. Sumerians, one of the first great civilizations of Mesopotamia, are not Israelites, but their name literally means “the black-headed people.”
Noah, however, was different. Enoch describes his great-grandson Noah, the builder of the ark, as having skin “whiter than snow”; hair “whiter than wool”; another feature, possibly body hair, “redder than the bloom of a rose”; and eyes “like the rays of the sun.” In short, Noah had “the likeness of the angels of heaven.”
Thus, there can be no doubt as to the appearance of the Atlanteans, angels and gods of old.
Let us close with the Book of Jubilees, similar to Genesis but written from the perspective of the angels. Like the Book of Enoch, it is another book of the apocrypha, and it says of Enoch:
And he was taken from amongst the children of men, and we conducted him into the Garden of Eden, in majesty and honor, and behold there he writes down the condemnation and judgment of the world, and all the wickedness of the children of men. And on account of it God brought the waters of the flood upon all the land of Eden; for there he was set as a sign and that he should testify against all the children of men, that he should recount all the deeds of the generations until the day of condemnation.
This flooding of Eden—Atlantis—ushered in the Bronze Age.
According to Ovid, the Bronze Age began with the flood of Ogyges, the first Greek flood—earlier referred to as the Great Flood—which resulted from cosmic debris raining down on the earth and oceans 12,800 years ago, causing cataclysmic destruction and terror on a scale that humans had never seen before and have not seen since. The world burned, shook, and flooded, and the terror unleashed an age that lasted 1,200 years, an age known by your scientists as the Younger Dryas. This nuclear winter closed with yet another cosmic disaster that included a second flood, known by the Greeks to have occurred in the time of Deucalion.
Between the two events, it is said, humans simply scrambled to survive. Conditions were extremely difficult, as confirmed by the scientific evidence as well as the cultural myths from around the world.
You will recall that 40,000 years ago, humans witnessed a supernova that caused a “second sun,” a burst of deadly gamma radiation, and the modification of the human genome among survivors. The Atlanteans remembered the legends of this event passed down from the humans who were present during the actual explosion all those millennia ago, and as soon as they developed telescopes and ability in astronomy, they began monitoring the debris over generations.
The Atlanteans had known the comet was coming for a very long time, and by the Silver Age, they predicted the impact would destroy their capital city and the west coast of Africa with tidal waves. As a result, they resolved to relocate to Egypt, and in Enoch’s time, they still had 1,400 years to prepare. This new settlement would act as a safe haven for humanity; as Hermes writes, “The whole race of men will hasten there by land and by sea.”
During the Silver Age, the Atlanteans not only tried to secure their own safety but also traveled the world, warning the many cultures of the time that destruction was coming. Some people listened and thus survived—but most did not heed the admonition to head to safety and perished as a result.
From their time as Atlanteans, the fallen Watchers possessed knowledge of the coming destruction, and they passed it down to their children, the Nephilim. The Atlanteans and their descendants had been tracking the cosmic debris since the Golden Age, and Enoch said they had known about it since before the founding of Atlantis. He wrote, “And at that hour, the Son of Man was named in the presence of the Lord of Spirits, and his name before the Head of Days. Yea, before the sun and the signs were created”—the celestial sphere and navigation—“before the stars of heaven were made, His name was named before the Lord of Spirits.”
At the transition between the Silver Age and the Bronze Age, the supernova debris finally reached earth, resulting in multiple impacts, not all of which have been discovered by your scientists, but the event itself has been confirmed beyond a doubt. The most recent and spectacular find thus far has been the Hiawatha Crater in Greenland, a thirty-five-kilometer-wide crater under the Greenland ice that dates to the beginning of the Bronze Age. No one was living at the site of the crater, but upon impact, the earth launched debris—known as ejecta—into the air, which rained down on multiple civilizations across North America.
Your scientists have identified many other potential impact sites, including several places in the Americas, as far south as Chile and as far north as Hudson Bay, Lake Michigan, and the Carolina Bays. Another study indicates Abu Hureyra itself was hit directly and completely obliterated. The chaos was worldwide, pushing the whole planet into a nuclear winter.
Depending on the location, the impacts led to fires, floods, and even earthquakes. Humans who did not heed the Atlanteans’ warnings were killed instantly. The land impacts led to scorched earth that decimated animal life, including the extinction of all the North American megafauna—the giant sloths, the North American lion, the Hagerman zebra, and the mammoths were all wiped out.
You surely know an aircraft creates a shockwave when it flies through the sound barrier and the nose cone becomes heated by the pressure wave. Now, imagine cosmic debris traveling a hundred times faster through the atmosphere. The resulting superheated shockwaves blew down entire forests and caused everything—and everyone—on the surface to spontaneously combust, even in places where the debris only passed over without making contact. In total, about 50 million square kilometers of earth—essentially all of North America and Europe—were completely incinerated.
There were also impacts in the Atlantic, which experienced a series of two dozen underwater slides of thousands of square kilometers of mud and rock, huge amounts of moving earth with underwater speeds of 140 meters per second, which caused massive tidal waves of unprecedented size, the biggest ones reaching up to one kilometer high.
Studies conducted by your scientists confirm a spike in mudslides took place around 12,800 years ago in three specific areas: three off the coast of Africa, three off the coast of North America, and another three off the coast of South America. The North and South American mudslides sent massive tidal waves to West Africa and to the Canary Islands.
The events were so disastrous that the human imagination has difficulty grasping the scale of the destruction. Indeed, some of these tidal waves moved close to the speed of sound. The earthquakes, ejecta, and flooding caused by the Atlantic impacts affected everyone on the planet. People could not get out of the way fast enough and died instantly. Even though the Atlanteans themselves had already moved to Egypt, the force of the tidal waves stripped Atlantis down to the bedrock, as now seen at the Richat Structure—leaving nothing of the many ingenious constructions of that great civilization.
The worst and last tidal wave occurred in South America, “travel[ing] dozens or hundreds of miles inland over very shallow terrain … The worst part was that in nearly all cases, no one would have seen them coming. They just would have risen suddenly from the ocean to smash into shorelines, obliterating everything in their path.”
The destruction was widespread and brought an end to the world as people knew it.
Like tree rings, soil tells history: layers pile upon layers and compress each other, allowing scientists to dig down and see what planetary conditions were like thousands of years ago. The beginning of the Bronze Age 12,800 years ago coincides with the beginning of the Younger Dryas boundary layer, a black mat of ash baked into the strata of the soil because 50 million square kilometers of the earth were incinerated. Some of your scientists have described the extraordinary biomass burning and impact winter triggered by the cosmic impacts, which blew landscapes apart, set them on fire, and launched debris high into the atmosphere, which then rained back down and caused more damage. These impacts even affected the tilt of the earth—accounts from the time describe the orientation of the heavens changing because of the sheer force.
All across the Younger Dryas impact field scientists have found “impact proxies”—soot, nanodiamonds, carbon spherules, high-temperature melt glass, iridium, osmium, platinum, acidoform—all elements found in higher concentrations in meteorites or produced by the extreme energy of the strike. The process is similar to when an atomic bomb is tested in the desert and the surrounding sand fuses into glass, or when a cosmic impact in Germany 14 million years ago created a substance called moldavite.
Estimates of the size of the boundary layer continue to grow. As of today, more than fifty sites across three continents have been found showing the Younger Dryas boundary.
This impact event marks the most important day in history, because all humanity still suffers its effects, most notably, the destruction of much of your cultural memory and the most technologically advanced civilization to date, the great city of Atlantis.
Almost every civilization has a flood myth of some kind, and the stories are remarkably consistent, which should not surprise you, aligning as they do with all the scientific evidence of the real flood. Where there is a warning from a god in these myths and legends, the descriptions of these beings are consistent with those whom you know to be the Atlanteans.
The flood story with which you may be most familiar is the story of Noah found in the Book of Genesis in the Judeo-Christian Bible. What you may not know is that the source of the Noah story is a much older account, which comes from the Epic of Gilgamesh:
At the very first light of dawn there came up from the horizon a black cloud, within it Adad did bellow continually. Šullat and Haniš were going at the fore, “throne-bearers” travelling over mountain and land. Errakal was ripping out the mooring-poles; Ninurta, going (by), made the weirs overflow. The Annunaki bore torches aloft, setting the land aglow with their brilliance. The still calm of the Storm God passed across the sky, all that was bright was turned into gloom. Like an ox [he] trampled the land, he smashed [it like a pot,] for one day the gale […] Quickly it blew and the [Deluge…] the east wind, like a battle [the cataclysm] passed over the people. One person could not see another, nor people recognize each other in the destruction.
Other legends from around the world give accounts from this horrific time, beyond the flood that covered the earth. From the Caribbean we have a Toba and Pilaga legend describing impacts on the moon just hours prior to impacts on the earth. We also have an infernal account from the Arawak, who describe “scorched earth as far as they could see.” The battle between Thunder and Horned Serpent is the account of the Iroquois, who lived close to the Hiawatha Crater. From further south come the accounts of the North American Navajo and Lakota, as well as the Peruvian Inca, the latter of which tells a tale of a city destroyed by fire, floods, and earthquakes.
You can read these stories in full by consulting a text written by lead comet researchers belonging to a global team of scientists studying and publishing on the cataclysm that launched the Bronze Age. In the pages that follow, you shall read segments, specifically, the warning, the event description, and the aftermath described in these ancient legends.
Warnings do not appear in every legend, but when included, they generally contain specific instructions relevant to the local landscape of the tribe, which type of disaster would happen—fire or water—and often where the people could find safety. The Atlanteans not only knew what would happen in each location, but also how to survive the coming disaster.
For instance, the Navajo were visited by a messenger identified as “Begochiddy (son of the Creator), called Golden Child of the Sun, [who] warned the People, ‘If you do not stop all this fighting, a great and terrible flood will come upon you that will destroy the world.’” The people did not stop, and the flood came, just as the messenger forewarned:
One day in the midst of a big battle, the People were startled by a great explosion that came from all directions … Then, without warning, a torrent of water poured out of the Earth and began to rise, swirling all around them higher and higher.
With the Lakota, the Creator himself warned of a different kind of destruction, including specific instructions on where to flee:
In the world before this one, the People and the animals turned to evil and forgot their connection to the Creator. Resolving to destroy the world and start over, the Creator warned a few good People to flee to the highest mountaintops.
Several other groups describe a visitation of the Creator, warning them to take heed and prepare. The Arawak legend says,
Ages ago, the Creator became impatient with all the evil in the world and decided to destroy it and create a new one. Looking around the Earth, the Creator could find only one righteous family that deserved to live. Appearing to them one day, the Creator told them, “Go dig a large pit, cover it with logs, and pile sand over the top. After it is done, seal yourselves up inside the pit for protection.
Similarly, “Chimantou, the Great Spirit, visited the Ojibwe tribe, who lived near the edge of the Frozen Lands,” the Laurentide ice sheet in North America:
Chimantou warned them that a dangerous star was about to fall and urged them to hurry to the bog to cover their bodies with mud. Most People did not recognize the Great Spirit, however, and made fun of Chimantou. “Do not listen. That man is just a crazy person,” they said, laughing. “Cover ourselves with mud! Ha!” they said as they went on their way and paid no more attention to the Great Spirit. Only a few hurried to the bog as Chimantou suggested.
The Creator also visited the Aztec, but according to the legend, many people “no longer paid any attention to the gods. Others said, ‘We have plenty of time. Anyway, maybe it will not happen.’” Alas, it did happen, as “before long, a heavy rain of flaming firestones and blood began to fall from the sky.”
Other warnings are found in Zoroastrian myth, where Ahura Mazda warns Yima to build the Vara to escape a devastating winter, and in the Hindu flood myth, where Vishnu, in the form of a fish, comes to warn hero Manu that a flood is coming and to make preparations. The fish returns later with a boat, and after Manu fastens a rope over the fish, it tows the boat to safety.
Clearly, with their advanced technology and ability to read the heavens, the Atlanteans were able to foresee which cosmic pieces would hit where, and what kind of damage they would cause. They delivered precise warnings to each civilization, with pinpointed guidance on how to escape.
Note how the Inca legend describes the arrival of these messengers, along with the warning they provide:
One day, several shabby-looking men came to the great city of the Inca on Lake Titicaca. Some people thought they were beggars, but later, some thought they were gods in disguise. They told everyone who would listen, “Get ready. Leave the city. Death and trouble is coming, because the Earth is angry with you. The ground will shake and the sky will burn and the waters will rise up to strike you.”
In many cases, gods such as Zeus and Viracocha presented themselves as vagabonds and beggars so as to better observe human morality unrecognized, which is how Atlantean Watchers appeared to people when inserting themselves into regular human society. They were not ones to arrive in ships and large crews to conquer, as the fallen Watchers did, but as a consequence of their humble appearance, the Atlanteans’ warnings were largely ignored.
The second element of these legends is the event itself and the sheer destructive force that the inhabitants of earth witnessed—fires, floods, earthquakes, or all three. The Toba and Pilaga myth mentioned earlier confirms that your planet was not the only body in the solar system to be struck. This ancient Central American legend describes a collision in the sky when the supernova debris hit the moon hours before it reached earth.
All of the other legends are terrestrial stories recounting events impacting the geographical area around them: stars falling and hitting the ground, forests knocked down or burned, whole mountains exploding, flood waters covering dry land until it disappeared.
Some stories tell of impacts on earth—of rocks melting or glowing from the extreme heat and of people bursting into flames because they did not hide. Others describe the impact of debris hitting the oceans, triggering massive tidal waves that caused widespread flooding. A Yurok tribal legend, for instance, says, “One day the sky fell. It crashed into the oceans, causing huge breakers that flooded inland far across the land, and it happened so suddenly that it caught the People by surprise.” The Yurok were on the coast of what is now California, so their legend confirms impacts struck the Pacific Ocean.
The Aztec legend describes the chaos and death in this way:
A heavy rain of flaming firestones and blood began to fall from the sky. It fell on houses and they burst into flames. It fell on fields from the sky. It fell on the forests and they were consumed. The People sought shelter, but their clothes burst into flames and they perished. Shaking caused by the falling firestones made some of the mountains explode, so that even more fire and rocks fell on the People. There was fire from above and fire from below; it came at them from all directions.
The Ojibwe describe the damage caused by a near miss rather than a direct impact:
Before long, when the sun was high, the day suddenly grew brighter. The People all looked up in panic and someone shouted, “Look! A second sun is in the sky!” The new star was growing larger, brighter, and hotter as it hurtled toward them. It became so bright that they had to shield their eyes.
The People who had not covered themselves with mud ran for shelter in terror, but it was too late. The star flew down to Earth and blanketed the world with its long, flowing, glowing tail. Tall trees burst into flame like giant torches, lake and rivers began to boil, and even the rocks glowed and shattered from the heat, as terrible fire swallowed up the entire world.
Then suddenly, when the heat was the greatest and the People in the bog thought even they would surely die, the star climbed back up and moved away from Earth.
From the Chinese we have the tale of their legendary Emperor Yao, who was sixth after Fuxi, the Asian analogue for the biblical Adam:
Like endless boiling water, the flood is pouring forth destruction. Boundless and overwhelming, it overtops hills and mountains. Rising and ever rising, it threatens the very heavens. How the people must be groaning and suffering!
Together, these stories tell us that no part of the earth escaped destruction. Except for a near miss, the impacts brought about a near total annihilation of the world’s primitive societies. Had the Atlanteans not taken flight, as you shall see, they too would have been destroyed along with their city.
The third common element of the legends is the aftermath, which is described in terms of the death toll on humans and animals alike. In nearly every legend, mention is made of the widespread decimation of life and of the handful of survivors who emerged from their holes or came down from their high places, found the world destroyed, and became the founders of the tribes existing today.
The North American myths clearly state that this event caused the extinction of the North American megafauna, such as the mammoth, contrary to faulty scientific assertions that people hunted them to extinction. For instance, consider the Ojibwe telling:
After the world cooled down, the mud-covered People cautiously came out of the bog to look around. Stunned, they saw that the world had changed completely. In all directions, all that remained were smoldering, blackened trees and scorched grasslands. The People who had not listened to Chimantou had perished, along with all the giant animals. Only their skeletons remained.
The Lakota legend also mentions the remains of giant animals and humans’ task of repopulating the planet:
After the waters cleansed the Earth and subsided, the Creator sent the surviving People out to populate the new world, our world today, warning them not to fall into evil, or the Creator would destroy the world again.
As the People went out over the land, they found the bleached bones of the giant animals buried in rock and mud all over the world.
In the Aztec aftermath, “thick, dark clouds covered the land for twenty-five years. The few survivors then began to create a new world, the one in which we now live.”
With their world in ruins, these humans had to essentially begin again as children, fighting for survival in a harsh and inhospitable landscape.
Prior to the cataclysm that occurred 12,800 years ago, the climate was warming as the earth began emerging from the last ice age, but the soot and debris released into the atmosphere caused a return to cooler climes during the Younger Dryas. Your scientists note, “Despite the persistence of short warm summers, the [Younger Dryas] is dominated by a shift to a continental climate with extreme winter to spring cooling and short growing seasons.” That short season raised the specter of hunger, and the cultural myths corroborate the scientific assessment.
Because of the massive death toll and subsequent struggle among the survivors in the Bronze Age, scientists have found this 1,200-year period is associated with a massive bottleneck in human genetic diversity, which collapsed to 5 or 10 percent of what it had been previously, as there were so few people to repopulate. This lessening of genetic variety is revealed by the sudden end of many Y haplogroups. In the scientific studies, all of the dates are expressed in confidence intervals, with 95 percent certainty. Starting 10,000 years ago, the diversity collapses. While that timing is later than the Great Flood, there is only one event in human history that could have caused this collapse. Human methodology has not become refined enough to correctly place the bottleneck in time, but we know the real cause of the genetic event scientists have identified.
Among the survivors, the line of Adam (E-M78) persisted, because his descendants received a warning to build an ark. The Atlantean E-Z827 and Nephilim E-M81 have also survived to this day, as you shall learn in much greater detail.
Before the cataclysm that led to the Younger Dryas, the Atlanteans relocated to Egypt. Once the acute crisis passed, they again traveled around the world to warn of the next cataclysm, destined to occur 1,200 years later, marking the end of the Younger Dryas. These prophecies are immortalized in the legends of the Aztecs and Ojibwe. According to the Aztecs,
After the trouble was over, the Creator came back to tell the survivors that this current world will be destroyed by earthquakes one day. The People agreed among themselves never again to forget the Creator.
Even today, to remind us of those terrible days, People still find among the river rocks and gravel the fire-starting stones that fell from the skies back then. Even today, to remind us of those terrible days, People still find among the river rocks and gravel the fire-starting stones that fell from the skies back then.
As previously mentioned, the Ojibwe legend described not a direct impact but a near miss, and the people received a prophecy that this fragment that passed them by would come back and cause the second flood:
The People were afraid and did not know what to do, until Chimantou came to them and said, “Put aside your fear. The star is gone for now. Go out and multiply, for this new world is yours. But if I come to warn you another time, do not forget to listen, because Long-Tailed-Heavenly-Climbing-Star will surely come back again to destroy the world.
The Bronze Age began with a global cataclysm that obliterated most human and animal life and led to a period of unprecedented suffering. The Atlanteans did their best to help the peoples of the earth, as evidenced by the warnings and prophecies in the legends, and moved their own civilization to Egypt. Having begun with cosmic destruction, the age was poised to end in a similar way.
For 1,200 years, humans struggled in the harsh Younger Dryas conditions brought about by supernova debris hitting earth, which caused all manner of fire and flood around the globe, as the Atlanteans had warned it would. Then, as prophesied, the long-tailed heavenly climbing star returned, streaking across the earth’s atmosphere before exploding in a fiery airburst. Although the meteor brought about more devastation in its path, it also reversed the inhospitable ice age conditions and pushed the world into the warming trend that marked the early Iron Age.
But unlike the last warming trend, this one did not bring about an easy or joyful life. According to Ovid, this age is marked by an existence of toil and misery in which the powerful ruled and the ancient custom of Xenia, of offering protection and hospitality to strangers, was abandoned. The gods forsook humanity during this age as humans no longer felt shame or indignation at wrongdoing. Truth, modesty, and loyalty were nowhere to be found, for greed, war, and impiousness ruled the minds of men.
Humans had begun again as children after the first cataclysm, and those in the path of this second event had to start over once more. As with the upheaval that opened the Bronze Age, humans across the globe who survived retold their experience in legends that have been passed down for millennia.
Most of the extant flood myths refer to the beginning of the Bronze Age, but the Iron Age began with a cosmic event and flood of its own. The meteor entered the atmosphere over present-day Mongolia and then streaked westward over Mesopotamia, Egypt, and the rest of North Africa, burning everything in its path. Then it exploded over the Atlantic, sending shockwaves and debris crashing into the ocean, which triggered more underwater mudslides, more tidal waves, and thus, the stories of a second flood. The cascading impacts reached as far as Dvãrakã, India, the city described by Enoch, which was destroyed by a tidal wave and now rests thirty feet under water.
Various cultures have preserved the events of that time in their stories. Following the path of the comet, the story of Erra and Ishum records the experience farthest east, in Mesopotamia, while Ovid’s Metamorphoses records the events in Greece, a Mattamuskeet legend recounts the destruction on the eastern seaboard of what is now the United States, and the Mahabharata describes the sinking of Dvãrakã. Unlike the global catastrophe that initiated the Bronze Age, the destruction of this event was more localized to the path traveled by the debris.
As described earlier, prior to the onset of the first cataclysm 12,800 years ago, the Atlanteans had made every effort to warn people of the coming destruction, even going so far as to tell them exactly where to hide in order to save themselves. However, many of the primitive peoples assumed that because the Atlanteans were “gods,” they were in control and were actually sending punishment upon sinful human beings.
You will recall that the Atrahasis, one of the Mesopotamian creation myths, relates that after humanity was created to be laborers for the gods, Enlil, the fallen Watcher chief, visited plagues and other disasters upon humanity every 1,200 years to reduce their number—a concern with population control shared by the descendants of Nephilim to this day. It is no coincidence that 1,200 years is the precise interval of time between the opening and closing of the Younger Dryas, a period that saw extensive destruction of human life. Primitive societies noted this timing and assumed they were being punished, in alignment with their cultural mythos and the natural events occurring around them.
The legend about Erra and Ishum discusses a completely different disaster from the Atrahasis, not at all associated with the creation of humanity, but rather an allegorical depiction of the airburst that ended the Younger Dryas period. In this account, Erra—a militaristic warrior god of potent, destructive power—feels restless and wants to unleash his power on humanity. He approaches the supreme god Marduk, a representation of the sun, and remarks on how his appearance no longer radiates as it used to, saying his raiment and garments are dirty. This dimming refers to the sky at the time, which was filled with debris from the nuclear winter, blotting out the sun.
Erra tells Marduk that humans no longer give the gods the proper reverence and that Marduk should unleash him to remind humanity of their power. Marduk eventually gives him leave to gather his seven unrivaled warriors, called the Sebitti, and they march off to annihilate an entire countryside. Even the gods are astounded by the destruction wrought by Erra.
As the legend goes,
Ishum set out for the mountain Sharshar, the Seven, peerless warriors, following behind him. At the mountain Sharshar the warrior arrived, he raised his hand and destroyed the mountain. The mountain Sharshar he turned into a void, he felled the trees of the forest of cedar. The woodland looked as if traversed by the Deluge, he took control of the towns and made them desert. He destroyed the uplands and slew their flocks, he roiled the oceans and wiped out their produce. He laid waste reedbeds and woodlands, and burned them like Fire, he cursed the livestock and turned them to dust.
The power of Erra manifests as an indiscriminate blast wave that levels forests, which was exactly the effect of the airburst. The translation, however, conceals a secret meaning, only understood if read in the original cuneiform script. You will recall the twin gods of destruction, Šullat and Haniš, who were used to describe the destruction wrought at the beginning of the Bronze Age. Haniš’s destructive force is once again invoked in this passage to describe the devastated landscape. One noted scholar and translator of many ancient works from Mesopotamia likened the image of Haniš’s power to “probably one of trees flattened by a gale.” There can be no doubt that this is a description of the shockwave created by the meteor as it traveled through the atmosphere.
The Greek accounts of the destruction come from Ovid’s long history, the Metamorphoses. Rivers boiled from the Ganges all the way to the Atlantic, showing the meteor entered the atmosphere over India, swept across Africa, exploded, and caused more undersea mudslides and tidal waves. Everything in the meteor’s path—cities, forests, and even frozen lands—burned, leaving nothing behind:
The highest altitudes are caught in flames, and as their moistures dry they crack in chasms. The grass is blighted; trees are burnt up with their leaves; the ripe brown crops give fuel for self destruction—Oh what small complaints! Great cities perish with their walls, and peopled nations are consumed to dust—the forests and the mountains are destroyed.
Ovid identifies the source of these all-consuming flames: Phaethon, a child of the sun god, Helios. He flew over North Africa, set it all ablaze, and caused such a conflagration on earth that Zeus intervened and killed him with one of his thunderbolts—Ovid’s depiction of the airburst that then caused Neptune’s flood:
Jove [Zeus], having reached that summit, stood and poised in his almighty hand a flashing dart, and, hurling it, deprived of life and seat the youthful charioteer, and struck with fire the raging flames—and by the same great force those flames enveloping the earth were quenched, and he who caused their fury lost his life.
The wrath of Jove was not content with powers that emanate from Heaven; he brought to aid his azure brother, lord of flowing waves, who called upon the Rivers and the Streams … And Neptune with his trident smote the Earth which, trembling with unwonted throes, heaved up the sources of her waters bare; and through her open plains the rapid rivers rushed resistless, onward bearing the waving grain, the budding groves, the houses, sheep and men—and holy temples, and their sacred urns. The mansions that remained, resisting vast and total ruin, deepening waves concealed and whelmed their tottering turrets in the flood and whirling gulf. And now one vast expanse, the land and sea were mingled in the waste of endless waves—a sea without a shore.
Clement of Alexandria says the burning of Phaethon and the flood of Deucalion occurred at the same time, under the rule of Crotopus, the eighth king of Argos. Societies kept time by their rulers, noting in which year of the reign of which king a historical event occurred.
Whereas the flood of Ogyges happened in the time of Phoroneus, the mythical first king of Argos and contemporary of Erechtheus, the Phaethon and Deucalion accounts make clear that time passed between the two cosmic events and there were two separate floods. Thus, Clement of Alexandria confirms the dating of these myths from Ovid. The second flood and second cosmic disaster are related to each other, but separate from the first catastrophe that occurred 1,200 years earlier.
After the giant meteor broke into thousands of pieces in the airburst, those still sizable fragments continued their momentum across the Atlantic—as told in a Mattamuskeet Native American legend about the formation of Mattamuskeet Lake as a result of smaller impacts from such debris. The legend describes the horrific conditions they experienced during the Younger Dryas, followed by the sudden airburst:
As the princess knelt before the altar, her mind turned to the plight of her dying People. It had been brutally cold for as long as anyone could remember, and there had been no summer that year and not much harvest. She chanted and prayed to the Great Spirit to help them through the winter season that had come very early again. Every day seemed colder than the last, and every week, a few more of her People weakened and fell ill.
After her chanting, she wondered if the Great Spirit was listening anymore. Then she heard a loud, high screaming noise and an enormous explosion, and then more blasts, one after another.
To the east, “an immense bluish white steam cloud billowed high up into the noon sky above the crest of a nearby hill”—steam pouring out of the ocean:
That afternoon, the princess and other tribe members left the camp to see what had happened. They found that the explosions had burned giant holes into the ground and that rain-swollen streams cascaded into them. The rains continued every day for thirteen moons, so that soon the craters were full.
Thus, the rain continued for thirteen days, as the atmosphere purged all the steam created by the airburst.
The giant hole closest to their camp became a huge fifteen-mile-long inland lake. They called it Mattamuskeet, the Lake on the Hill, and named their tribe after it. Thanks to the falling stars, which brought much-needed water, they had survived. Out of seeming catastrophe came a new life.
This story from a tribe on the eastern seaboard is the only one to survive, suggesting the second cataclysm did not affect North America on the same widespread scale as the first disaster.
As you have learned, Vishnu came in the form of a fish to warn the Indian hero Manu that a flood was coming. Matsya the fish was Vishnu’s first avatar. In the legend about the sinking of Dvãrakã, Vishnu appeared as Krishna, his eighth avatar, meaning he had reincarnated then died seven times since appearing as a fish, showing that Dvãrakã sank in the second flood. This span of time denoting two floods associated with two different avatars of Vishnu aligns with the Greek account of two floods associated with two different kings of Argos. Being located at the southernmost tip of Asia, India and Sri Lanka were spared the devastating firestorm of the passing meteor.
From China comes the myth of Kuafu, which explains that, one day, Kuafu decided to chase and catch the sun. He followed the sun from the east to the west, draining the Yellow River and the Wei River to quench his burning thirst. However, the big rivers were unable to satisfy him, and as he searched for more water, he eventually died of dehydration.
This tale is plainly an allegory for a celestial body traveling westwards through the sky and boiling away the water from all of the rivers in its path. The Chinese experienced this in the afternoon, as the sun was in the west, while the Greeks witnessed the ball of fire emerge from the sun in the east, being that their day was just beginning. These differences in eyewitness accounts perfectly align with their positions on earth as the event unfolded.
But there is more, dear Sᴇᴇᴋᴇʀ, for if you consider all of these accounts closely along with a modern map of the earth’s surface, you will make an astounding discovery: the path from the Gobi Desert in China, across the Arabian Peninsula, to the Sahara in North Africa, is one uninterrupted, continent-spanning wasteland—a vast desert left in the wake of a passing meteor. The Greeks believed the burning of Phaethon created the Sahara, and this event seems to have spawned deserts on the Asian continent as well.
To understand the effect and character of the airburst, consider two events in modern Russia: Tunguska and Chelyabinsk.
The Tunguska event happened in 1908 in the far reaches of Russia near the Podkamennaya Tunguska River, and at that time, no one knew what had happened. Your scientists today believe that when earth passed through the Taurid meteor stream, a meteor measuring fifty to sixty meters entered the atmosphere at a speed of twenty-seven kilometers per second, exploded, and leveled thousands of square kilometers of trees—to this day, none grow in that torched space, leaving a large bare circle. Tunguska represents the worst cosmic disaster humans have experienced in the modern industrial era. One study estimated its blast at ten to twenty megatons, enough force to obliterate an area the size of Manhattan or London. Despite its large effect on the forest, this event is dwarfed in size by the impacts at the beginning of the Bronze Age, which collectively released hundreds of megatons of energy all over the world, akin to a global nuclear war.
Scientists have tried to discern when and under what circumstances the Taurid meteor stream came to be, estimating a comet reached the vicinity of earth 20,000 years ago, broke into pieces, and formed the debris stream, some of which has hit earth and some of which still circulates in the solar system. The debris that did not impact any planets settled into a highly eccentric orbit crossing that of the earth and reaching almost all the way to Jupiter.
Another likely Taurid meteor entered earth’s atmosphere in the year 2013, again exploding over Russia, this time over the southern Ural region, near Chelyabinsk. People described something flying overhead, blowing the windows out of their houses, and spontaneously incinerating trees and other objects. These accounts of the smaller-scale event corroborate the stories of the cataclysm ending the Younger Dryas period and beginning the Iron Age.
The Atlanteans made their prophecies about the second cataclysm because they had been tracking the Taurid meteor stream with their sophisticated astronomy. They knew earth was no longer in a safe cosmic space, as evidenced by events to this day like Chelyabinsk and Tunguska.
Whatever portions of the Atlantean empire that survived the flooding 12,800 years ago were burned to the ground at the beginning of the Iron Age. Egypt was also in the path of infernal destruction, so the Atlanteans’ second civilization was destroyed along with the first.
The Atlanteans’ response was to become a fully space-faring civilization, building on the technology Enoch had described. When the Atlanteans took Enoch to the ends of the earth, their craft could orbit the planet but not fully leave, which is why they escaped Atlantis by setting up a second civilization in Egypt rather than on another planet. By the end of the Younger Dryas, however, they had fine-tuned their technology, enabling them to depart earth completely.
It would be hard to relay to you the sadness the Atlanteans felt as their entire homeland was incinerated by the passing comet. For millennia, they had been custodians of the earth and caretakers of humanity. That time had now come to an end and, to focus their remaining resources on off-planet colonies not plagued by the debris field present in the solar system, the Atlanteans took their leave of earth to join their brethren in the cosmos—the colonies in the Pleiades star cluster they had begun after achieving interstellar travel.
Perhaps you are wondering, Sᴇᴇᴋᴇʀ ᴏꜰ Tʀᴜᴛʜ, why the Atlanteans chose the Pleiades? Unlike many constellations, the Pleiades truly are a close grouping of stars, consisting of not only the seven visible to the naked eye, but hundreds more. The Atlanteans, with their advanced astronomy, were certainly aware of this fact and would also have calculated their relative proximity—450 light years from earth. The cluster is dominated by young, blue stars, providing ample opportunity for them to find planets devoid of other intelligent life, suitable for colonization. From the Atlanteans’ journey to the Pleiades leapt folklore spanning all ages and cultures across the world, with cultures such as the Hopi even crediting the constellation as the home of their gods.
The Atlanteans still had a concern for what happened on earth, as we shall discuss at some time in the future, and what they witnessed likely saddened them even further. For not long after the Atlanteans departed, their evil Nephilim relatives sensed a power vacuum and a momentous opportunity. Over the ensuing millennia, they spread from Mesopotamia back to North Africa and then to all corners of the planet, seeking to usurp the Atlanteans’ holy centers and the goodwill they had sown amongst the still-primitive human tribes. In their relatives’ place, the Nephilim set themselves up as the “gods,” bringing with them evil practices such as ritual human sacrifice and cannibalism, as well as their traditions in megalithic architecture and mummification. As you shall learn, evidence of the Nephilim’s infiltration is found on virtually every continent—and continues to be to this day.
According to historians, the Neolithic Age is when modern civilization began. The airburst over the Atlantic Ocean at the end of the Younger Dryas created a great deal of steam, which caused the earth to begin warming rapidly. Areas across the globe that were not incinerated by the meteor actually benefited from the new environment. The planet entered the Holocene period and became much more hospitable for more people, animals, and plant life in more places. Rising sea levels brought about by the warming changed the coastlines and allowed ships to access areas further inland. The Nephilim took full advantage of these new waterways and sailed their ships to previously unexplored locations across the planet.
Agriculture supposedly started in the Levant during this time, though you know it originated much earlier with the Atlanteans, who taught it to Adam, who then shared it with his Natufian brethren. By the Holocene, however, the Natufians had disappeared from the Levant, according to your anthropologists, who call the survivors by the unimaginative name Pre-Pottery Neolithic A, followed by B. Settlements like Abu Hureyra had been completely destroyed in the first flood, but the Nephilim still inhabited the area that became the city of Jericho.
During this time period, the Nephilim embarked upon a major construction venture, building temples all around northern Mesopotamia, which is now southeastern Turkey. Your scientists have recently made discoveries in this area, the most famous having been found in 1995—Göbekli Tepe, a structure twenty times larger and 6,000 years older than Stonehenge that likewise surpasses Stonehenge in the quality of its stonework. Göbekli Tepe is one complex among a dozen found in the area surrounding the Plain of Harran, which includes an old, dried-up river bed that once joined the Euphrates.
Today this region is fertile farmland, but in the days of the Nephilim, around 11,600 years ago, the Plain of Harran was a lake and the surrounding land served as their base of operations for training the rulers who would usurp the Atlanteans as teachers of humanity and then go on to dominate societies around the world. Training sites such as Göbekli Tepe mark the beginning of the elite, ruling class academies still in use today. A record of this site is preserved in the oldest extant literary work, the Epic of Gilgamesh.
At the beginning of the epic, Gilgamesh was a raucous, lascivious king who slept with brides on the day of their marriage, the origin of primae noctis. Consistent with other descriptions of Nephilim, he was a raging bull who fought indiscriminately and exploited those around him.
To counterbalance Gilgamesh, the gods created his opposite, Enkidu, a primitive man akin to Tarzan. Quite the opposite of a king, Enkidu wore a loincloth and lived in the forest. Someone saw him there one day and ran back into town, saying he had seen a giant even stronger than Gilgamesh. Gilgamesh charged one of the priestesses of Ishtar to find Enkidu and bring him back. She tamed him by having sexual relations with him for a week, at which point he agreed to join civilization.
Upon meeting, Enkidu and Gilgamesh brawled in the streets, knocking down buildings, throwing each other through huts, and destroying carts. The oxen and horses were terrified and ran away. Finally, the fight ended in a stalemate, and the two shook hands, becoming the best of friends.
However, Enkidu subsequently fell ill and died. So despondent was Gilgamesh over the loss of his friend that he embarked on a quest to find Utnapishtim, the Mesopotamian version of Noah and legendary survivor of the Great Flood, who had been granted immortality by the gods. Having faced the death of his friend, Gilgamesh wanted immortality for himself.
Gilgamesh found Utnapishtim, but he did not find the way to become immortal. The flood hero told Gilgamesh that his own immortality came as a gift from the gods and that he could not help Gilgamesh gain such a gift for himself. However, Utnapishtim showed him a plant that, when consumed, lifted the fear of death. This exchange gave rise to the sacraments, of which you shall learn much more in Book IV. Gilgamesh also learned about the great cataclysm and what the world looked like before, as well as construction techniques for temples and other buildings, rites, and sacraments—in short, from Utnapishtim he gained all of the societal wisdom the Mesopotamians ascribed to him.
Utnapishtim told Gilgamesh about his own journey to the Persian Gulf, carried downstream by the rushing floodwaters. The gods rescued him and took him to the source of the rivers, to a site on what was then the Lake of Harran and not a plain, which is a long but passable journey by boat from the Persian Gulf.
Gilgamesh’s quest began at Uruk, on the shores of the Euphrates, and he journeyed up the great river until he came to a large body of water—the Lake of Harran—and met Urshanabi the boat man, who told Gilgamesh he needed 200 long poles to help him paddle swiftly, because they would sail through a noxious spot in the lake and if they lingered too long, they would die. An underwater fissure existed at that spot, with volcanic gasses rising up—sulfuric acid strong enough to dissolve the boat and kill the person who breathed the fumes.
According to the Bible, by the time of Abraham, this lake had already dried up and Abraham lived in its former location. Because of the legend of this evil, noxious spot, the people built holy structures, towers, and temples, to consecrate it.
Lest you miss the point, here is the true meaning of the pic of GilgameshE: Gilgamesh was a Nephilim king from Uruk, near the Euphrates, and was two-thirds “god.” This epic memorializes his journey to Göbekli Tepe to learn from the academic Nephilim how to be a ruler.
When the Lake of Harran dried up around 8,000 years ago, the structures were no longer accessible by ship, so the Nephilim abandoned the region. Their dispersal coincides with the genetic record, which shows arrivals of the E-M81 haplogroup among populations all through the Mediterranean and into South America over the next thousand or so years.
As the Nephilim dispersed, they recaptured North Africa and parts of Greece, leaving their genetic, cultural, and architectural fingerprints everywhere they went. There are many ancient megalithic structures in Greece predating any known habitation by the Greeks, such as the Pyramid of Hellenikon, which is over 5,000 years old and located near the site of Argos, and the Hypogeum of Hal Saflieni, a huge underground temple on Malta. In point of fact, some of the oldest structures in all of the Mediterranean are on Malta, and to this day your scholars ponder over who built them.
When the Watchers left the Maghreb and moved to the Levant during the Silver Age, they brought with them many cultural practices, including cattle farming. In their genetic makeup, they also brought lactase persistence—the production of the lactase enzyme into adulthood. Around age eight, many human beings stop producing lactase and become lactose intolerant, but those with lactase persistence like the Watchers and their Nephilim offspring can drink milk their entire lives without ill effects.
Before the Nephilim dispersal at the beginning of the Neolithic Age, the majority of human beings suffered from lactose intolerance as adults. Afterwards, however, the genetic mutation that allows for lactase persistence spread back to North Africa and then beyond, following the Nephilim’s movement to new regions and interbreeding with the local populations.
Your scientists have failed to grasp the genetic and cultural relationship between the Levant and North Africa, so they assert lactase persistence emerged independently and simultaneously in these regions. In reality, it began with the Atlanteans in North Africa, was carried into the Levant by the fallen Watchers, and then returned during the Neolithic Age when Nephilim started spreading across the globe. There are five genetic variants producing lactase persistence, and Africa is the only continent upon which your scientists have found all five.
As Nephilim encountered primitive humans who were lactose intolerant, these less advanced societies thought it miraculous that white, giant humans could drink milk as adults without becoming violently ill. Thinking these people to be deities with supernatural powers, primitive humans started making offerings consisting of milk and roasted meat to these “gods”—a practice that continued long after in many religions.
Along with the lactase persistence mutation, the E-M81 gene follows the Nephilim. Within 2,000 years of the abandonment of Göbekli Tepe, three major cultures emerged in the Maghreb: Capsian, Mechta-Afalou, and Kiffian, all of which are Nephilim cultures with strong signals of the E-M81 haplogroup. As one modern study states, mitochondrial DNA and Y-chromosome haplogroup evidence suggests “either a population replacement or an important genetic influx into Morocco between 5,000 and 3,000 BCE”—5,000 to 7,000 years ago—“associated with the back migration to Africa from Eurasia.” It is this place and time where archeologists unearthed the world’s oldest mummy at Uan Muhuggiag, Libya, which pre-dates any known mummification by the Egyptians by a thousand years. Most Maghrebian men today are either E-M81 or E-M78, the former being the Nephilim, descendants of Cronus returning home, and the latter being the line of Adam, descendants of Enoch who stayed in North Africa.
A genetic study in the British Isles found that “more than 1 percent of all Scotsmen are direct descendants of the Berber Tuareg tribesmen of the Sahara, a lineage which is around 5,600 years old.” Your scientists call E-M81 the Berber gene, so this data corroborates the Nephilim arrival in the British Isles 5,600 years ago; they are the source of the red-haired, megalithic-building Druids, known to the ancient Greeks as Hyperboreans, constructors of Stonehenge, and inventors of the horrific Wicker Man ritual sacrifice of humans and animals by fire. Along with the E-M81 gene, they also brought the Afro-Asiatic language, which by this point had evolved through ancient Semitic to the Celtic language still spoken today. Celtic presence is confirmed by your scientists stretching from Ireland, through Iberia, all the way to ancient Scythia, where burial sites of sacrificed children and adults have been found.
Beyond the Mediterranean, the Nephilim ventured east and west. Evidence of their presence in China dates to over 8,000 years ago, where they left behind dozens of pyramids near Xi’an, one rumored to be over twice the height of the Great Pyramid of Giza, as well as 4,000-year-old auburn-haired mummies discovered in the Tarim basin in present-day Xinjiang.
They continued east, all the way to the Bada Valley in modern-day Sulawesi, Indonesia, where a similar megalithic culture exists to this day in the Sumba people. They represent the easternmost reach of the old Nephilim kingdom.
To the west, in the Canary Islands, were the pyramids of Güímar and the Guanche Indians, white people with blonde or auburn red hair of the E-M81 haplogroup who practiced mummification and the occasional human sacrifice. Their own legends state they arrived in ships long ago, so far in the past that they did not remember when. Islamic sailors encountered white people on the Canary Islands and left peacefully, unlike the Spanish. A love poem written by Spanish historian and doctor Antonio de Viana about the Guanche Princess Dácil in 1604 confirms the Nephilim-like appearance of the Guanche people:
Long hair, more golden than the sun. Eyebrows subtle, of the same golden color that seem like golden arches and correspond the brown eye lashes to her semblance. Beautiful eyes like emeralds; enclosed by transparent crystals and shine rose circles as beautiful as flowers on her cheeks. Sharp nose, in proportion to a graceful mouth with thick lips that seem made of the purest fine coral. Beautiful face, the color of snow with blood and fire intermixed.
In the Azores are pyramids that look like the modestly sized step pyramid on Tenerife. The Portuguese government avoids talking about these pyramids, because it wants to maintain the national myth that the Portuguese discovered the islands. However, also in the Azores are ancient iron arrowheads and other evidence of inhabitants long before the Portuguese. There is no iron in the Canary Islands or Azores, so the iron arrowheads found there were brought from somewhere else.
In the Amazon, a fully developed megalithic civilization built the city of Caral 5,500 years ago, where archeologists have found ancient pyramids on the coastline of Peru built by the Norte Chico civilization, and the Sechin people built a similar, even older megalithic civilization at Sechin Bajo. The Amazonians’ chief deity is Viracocha, a character who appears in other Mesoamerican myths as Kukulkan and Quetzalcoatl. In actuality, he was an Atlantean whose role was later usurped by a Nephilim. Viracocha is a Zeus-like figure, a bearded man wielding the thunderbolt who takes frequent sojourns disguised as a vagabond to observe human morality and teach the arts of civilization. Like Poseidon, he is intimately associated with the sea and even walks on water like Jesus Christ. His first creations were giants who behaved very badly, so he destroyed them in a massive flood.
In what is now the Ica region of Peru, the ancient Paracas culture arose, and they too have evidence of megalithic structures. There you will find the Paracas candelabra—a large geoglyph that resembles the ancient Phoenician depiction of the goddess Tanit, consort of their chief god Baal, to whom they sacrificed children.
Beyond South America, the Nephilim traveled even farther west to Easter Island, where they established another culture who built the Moai, which looked much like the Bada Valley megaliths: men standing with their arms clasped in front of them or holding a phallus, similar to statues found in Göbelki Tepe. Urfa Man, found in the same region, also has hands clasped in front in a similar manner, and though this statue is sans phallus, it may be that this appendage wore off. Another similarity across the megalithic structures is the recurring motif of the chevron dress, as appears on the pillars of Göbekli Tepe, the megaliths of Bada Valley, and many Moai on Easter Island.
The Nephilim influence is also clear in the advanced stonework that arose simultaneously at sites in Mesopotamia, Peru, and Egypt 5,000 to 5,500 years ago. There is even evidence in the Levant of impossibly huge stones being cut and moved at the ancient site of Baalbek, upon which the Romans later built a temple to Jupiter, but the foundations of the entire temple complex are much older and likely Phoenician. Within these foundations are three stones called the Trilithon, each weighing over 1,000 tons. A nearby quarry contains two other, even bigger stones that were destined for the complex.
Had these civilizations evolved naturally instead of with the exported knowledge of the Nephilim, your scientists would have seen a progression from working with tiny stones up to building more complicated projects. A society cannot go from nothing to building Caral, for example, on the first attempt. The Caral pyramid is as old and big as the one in Giza.
Similarly, in Giza, the Egyptian abilities to work with stone emerged fully formed and then slowly degenerated over millennia, as the Nephilim were absorbed into the local culture and lost their connection to their Atlantean knowledge. The old kingdom contained stonework never attempted again, on scales both large and small, including plates and delicate vases cut from diorite, the hardest type of granite. To this day, humans do not have tools or skill to replicate such work.
In addition to their stoneworking skills, the Nephilim apparently passed on their fair skin, light-colored hair, and genetic mutations to the Paracas people living in Peru. Accounts of the Spanish conquistadores reveal that the ruling class in Peru resembled the Nephilim: Pedro Pizzaro wrote in his diary, “The people of this kingdom of Peru were white, swarthy in color, and among them the Lords and Ladies were whiter than Spaniards. I saw in this land an Indian woman and a child who would not stand out among white blonds. These people [of the upper class] say that they were the children of the idols.”
Skulls from this region have been recovered, and some of them do indeed show evidence of blond and auburn hair. Some of these light-haired skulls are also elongated and, in some cases, even missing the sagittal suture. These mutations, likely a form of macrocephaly, manifested through generations of inbreeding.
Curiously, other skulls have been recovered that show evidence of cradle boarding—a practice one might expect the ruled class to follow in an effort to imitate their long-headed rulers. None of these cradle-boarded skulls have blonde or auburn hair, however; contributing to the theory that the mutation came from outsiders, not someone native to the Paracas region, where the dominant hair color is black.
From whence did these outsiders come? Mitochondrial DNA has shown that these elongated skulls belong to Canaanites from the Levant, the homeland of the Nephilim.
The elongated skull mutation also appeared in Egypt in the line of Akhenaten, the Egyptian Pharaoh who tried to introduce a solar deity named the Aten as the one and only god of the Egyptians. For various reasons, among them moving the capital city of Egypt to Amarna, Akhenaten was very unpopular—so much so that statues of Akhenaten and his entire family line have had their faces chiseled off as if to erase them from history. Surviving illustrations reveal that both of Akhenaten’s daughters had large cone-shaped heads, even as infants. His son, Tutankhamen, did not appear to present the same genetic mutation, though he did suffer from a host of other genetic defects as a result of inbreeding.
Everywhere you find the practice of cranial deformation, whether in the Peruvian Paracas culture 2,000 years ago or in Egypt 3,500 years ago, it probably started among people who wanted to emulate Nephilim with this mutation of skull elongation. If the native people themselves didn’t mate with and inherit the mutation from a member of the ruling class, they may have engaged in the practice of cradle boarding to deform the heads of their offspring in order to emulate their rulers and make them appear as royalty.
In addition to the stories of Peruvian white Indians with light hair and eyes, there is widespread evidence that cannibalism and human sacrifice were practiced among these tribes—traditions learned from the Nephilim. Cannibalism was not as common, but it was practiced by the Ache Indians in particular. Pizzaro wrote in his diary, “And likewise there were three or four boys, Indians of the land, whom they captured aboard the balsas, as well as some others whom the Indians gave them to eat, thinking that the Spaniards were eaters of human flesh.” When the Spaniards came, the Peruvians saw they were white like the old gods and assumed they would like to eat human beings, too.
Meteor impacts did not end with the ones previously described, as Taurid meteors came down repeatedly throughout the Iron Age. You have no doubt heard of Sodom and Gomorrah from the Book of Genesis. Their real destruction resulted from a meteor, which has been accurately dated to 3,700 years ago. Archeologists found the site of Sodom and confirmed a Tunguska-like airburst caused its demise.
Physically, Sodom existed at the site of Tell el-Hammam, just northeast of the Dead Sea, on the opposite side of the Jordan River Valley from Jericho. Tells are mounds that form on flat land as people move in, build structures, live, accumulate garbage, and build once more on top of those mounds. When archeologists look for ancient settlements, they locate and dig into tells, finding pottery, arrowheads, soot from fires, and so on.
As described in Genesis, Watchers came the night before the airburst and warned Lot to escape immediately, as quickly as possible, without wasting time or looking back. Lot made haste, but his wife did not, and when she looked back, she was instantly incinerated by the meteor, appearing for a moment as a “pillar” of ash in the shape of her fully formed body, described in the Bible as a pillar of salt.
The ruling Nephilim class survived the cataclysms beginning and ending the Younger Dryas, and they went on to establish the civilization of Phoenicia 4,000 years ago. Their exploits are recorded in the Hebrew accounts known as the Torah, or the Pentateuch, which is what you may know as the first five books of the Old Testament.
In the same way that Ovid, Diodorus, and Plato corroborate historical events surrounding the Atlanteans, the Hebrew works confirm the connection of the Sons of Anak with their Nephilim ancestors. As Greek mythology and Atlanteans’ history overlap, so does the history of the people known as the Canaanites and Phoenicians overlap with that of the Nephilim, for they are one and the same people. The Bible mentions the connection in the books of Numbers, Deuteronomy, and Jeremiah, and a corroborating story is found in the apocryphal Book of Jubilees. Here are but two examples:
And there we saw the giants [Nephilim], the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.
Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself; cities great and fenced up to heaven, a people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, “Who can stand before the children of Anak!”
These Sons of Anak, or Anakites, were the Nephilim’s descendants, the Canaanite ruling class.
Throughout present-day Syria, Lebanon, and Israel, in what was then known as the Land of Canaan, there existed a network of Phoenician cities. To this day, Lebanon and Syria have lands that historically were part of Canaan, and the State of Israel wants them—understanding this history can help you understand the modern age.
The Phoenicians were not a civilization as you traditionally understand civilizations; rather, they were loosely federated, independent city-states without a central government, as in Greece. They were colonizers of the Mediterranean and established and expanded a massive trade empire. They were well known throughout the ancient world as being master sailors and navigators, and the Egyptians hired them to build their boats. As recorded by Herodotus in Book 4 of the Histories, Pharaoh Necho II also commissioned them to circumnavigate Africa 2,600 years ago, in the reverse direction of the Watchers’ journey described in the Silver Age account.
One particular practice that connects the Phoenicians to their Nephilim ancestors is the murdering and eating of children. The Phoenicians and all their colonies, chiefly Carthage, the largest and most successful of them, carried out child sacrifices to the god Baal on a massive scale, particularly in the Valley of Hinnom, also called Gehenna, in Jerusalem. In the Bible, “God” calls this region the valley of slaughter. In Deuteronomy, Numbers, and Jeremiah, “God” repeatedly warns the Israelites not to worship in the Canaanite way because they trick people into committing awful, sinful acts. Enoch, too, said the fallen Watchers would trick a person into sacrificing to demons as gods. Thus, “God” repeatedly ordered the extermination of the Canaanites, wanting to wipe these people from the face of the earth because they would not give up this horrifying practice.
Plato and Diodorus mentioned the slaughter as well. In Minos, Plato discussed the Carthaginian and Phoenician practice of killing babies. In Book 20 of the Bibliotheca Historica, Diodorus mentioned that these same people made sacrifices to Cronus, whom the Carthaginians and Israelites called Baal, according to the Bible. One report underscores the magnitude of these sacrifices, stating that they killed tens of thousands of babies over the course of several centuries, averaging dozens per week. This same paper also enumerates the many child burial sites that have been located at Phoenician colonies throughout the Mediterranean, including Africa, Sicily, Sardinia, and Malta. In all of these cultures, sacrifices were made to the same deity known by different names—Cronus (Greek), Baal (Carthaginian), Enlil (Mesopotamian), El (Hebrew), and Saturn (Roman) have always been linked.
After they killed a baby, they would throw the body into the fire and burn it, then gather the remains into an urn and bury it in the tophets, or cemeteries. Sometimes, they would sacrifice an animal alongside the child, burning both and putting them into the urn together, demonstrating a view that humans are no different from or more deserving than animals.
Academics have manufactured a debate regarding whether or not these were actual child sacrifices, as opposed to stillbirths; however, the babies were uniformly killed between two and three months of age, so they were not born dead, a fact that is further supported by the presence of teeth in the remains. These were living viable beings who were murdered.
This vile practice started among the fallen Watchers, who believed that if they sacrificed the soul to God and consumed the body, that act of taking the life force of a child would extend their own life and confer other benefactions. Young children, they believed, allowed the extraction of the greatest benefit.
The Phoenicians were close to the Egyptians, both physically and culturally, and Phoenician iconography looks quite similar to Egyptian iconography. At one point, the Phoenicians invaded Egypt and took over a large portion of it; the Canaanite rulers were known as the Hyksos and tried to implement many unwanted practices, but they were seen as bloodthirsty and corrupt and were eventually expelled from Egypt.
The dynasty that assumed rule over Egypt after the expulsion of the Hyksos is the one that eventually produced Akhenaten, whose daughters had the conical heads. Did the Egyptians truly succeed at driving out the Nephilim, or had they become embedded by intermarrying with the Egyptian family who succeeded the Hyksos? Judging from the depictions of Akhenaten’s daughters, the Nephilim persisted.